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Jaina Pāribhāsika Sabdakosa
283:
disu pamcasu vi asamito bhavati, tahā āhārauvahivasahimādiņi uggamauppādanesaņāhim anuvautto geņhati.
(AvaCu 2 p. 134)
Gupties (inhibition of activities of mind, speech and body) viz., Manogupti, Vāggupti and Kāyagupti. 2. One who abstains from the unrighteous activities of mind, speech and body and undertakes the righteous activities of mind, speech and body. 3. One who is not attached to the sensual objects. jogaappamatto manavayanakāyajogehim tihim va gutto. ahavā akusalamananiroho kusalamaņaudiranam vā, manaso vā egattibhāvakae.evam vaie vi, evam kāe vi. tahā imdiesu soimdiyavisayapayāraniroho vā soimdiyavisayapattesu vä atthesu rāgadosaviniggaho.
(ĀvaCũ 2 p. 134, 135)
Yogamudrā A kind of mudrā (position of the hands). 1. Keeping both the hands in the shape of the lotus-bud and keeping distance between the fingers and placing both the elbows near the navel is called Yogamudrā. anomamtariamgulikosākārehim dohim hatthehim. pitthovarikopparasamthiehim taha jogumuddatti..
(Pañcā 113) annunnamtariamguliko sāgarehim dohim hatthehim. pittovari kupparasamthiehim taha jogamudda
(Caityavandana Bhā 15) 2. Bysitting in any one posture such as the Padmāsana (lotus-posture) and the like, and keeping both palms, below the navel, by turning them upwards and keeping one below the other. jināh padmāsanādināmarikamadhye niveśanam. uttānakarayugmasya yogamudrām babhāșire..
(Amisrā 8.55)
tti..
Yoga Ātmā The mode of the soul. engaged in the activities of mind, speech and body. yoga-manahprabhrtivyāpārāstatpradhana ātmā yogātmā.
(Bhaga 12.200 Vr) Yoga Āsrava The cause of the attraction (and influx) of Karma due to the activities of body, speech and mind.
(Sthā 5.109)
Yogavān 1.That ascetic (Muni), who has sharp concentration of mind. yogah--samadhih so'syāstiti yogavān.
(u 11.14 ŠaVr Pa 347) 2. That ascetic (Muni), who is incessantly devoted to and constantly vigilant in the observance of the Samities (comportments) and Gupties (inhibition of activities of mind, speech and body). yogavāniti samiti-guptisu nityopayuktah, svādhinayoga ityarthah. (Sūtra 1.2.11 Cup.54, 55)
Yogapinda A type of Utpādana Doņa (the blemish pertaining to the ways adopted in obtaining bhikså (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) by an ascetic); to obtain bhikṣā by offering an ointment for the feet (to enable the donor to walk on water or fly in the air), or by offering the chemical compound which act as a fate-improving agent. yogah pädalepādih saubhāgyādikaralı.
(Prasā 567 UV!) Yogapramatta 1. One whose mind, speech and body are not disciplined. 2. One who is attached to the sensual objects. 3. One who dose not properly observe the comportments viz., Iryāsamiti (comportment quâ walking) and the like, and who is not cautious in accepting food, paraphernalia and residential place. jogappamatto manaduppaņihāneņam vaiduppaņihāņeņam kāyaduppaņihānenam, tathā imdiyesu saddāņuvāti rīvānuvāti......tathā iriyāsamita
Yogavāhitā Śrutopadhānakāritā (the specific quality of the Upadhānavān (one who undertakes Upadhāna (austerities observerd during the course of scriptural studies)); a specific discipline to be observed by the ascetic (Muni) who is a Yogavāhi, the course of penances which is obligatory for the Yogavāhi while undertaking the studies of the sruta (scripture). yogavāhitaya-srutopadhānakāritayā, yoge vā samādhinā sarvatrānutsukatvalaksanena vahatityevamsilo yogavāhi, tadbhāvastattā tayā.....
(Sthā 10.133 Vr Pa 487)
