Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 328
________________ -311 Jaina Pāribhāșika Sabdakośa Vipulamatimanahparyava A type of Manahparyavajñāna (mind-reading), through which one can know the particular character of the modes of the mind (of other persons) or can know the diversified modes. vipulā mati vipulamati, bahuvisesaggāhini tti bhaạitam bhavati. (Nandi 24 Cū p. 22) viulamati nāma manogayam bhāvam paducca sapajjāyaggāhiņi mati. (AvaCu 1 p. 68) vibhajyavādo nāma bhajaniyavādah. tatra samkite bhajaniyavāda eva vaktavyah-aham tāvadevam manye, atah paramanyatrāpi pucchejjasi. athavā vibhajyavādo nāma anekāmtavädah, sa yatra yatra yathā yujyate tathā tathā vaktavyaḥ, tadyatha-nityānityatvamastitvam vā pratity (Sūtra 1.14.22 Cū p. 235) Vibhāga Disjunction-A Laksana (2) (distinguishing characteristic) of Paryāya (2) (mode); the mode which makes possible the knowledge of difference in things which are disjoined from one another; e.g.-(it is responsible for such judgement as)—this is disjoined from that'. viyukteșu bhedajñānasya kāranabhūto vibhāgah, yathā ayamito vibhaktaḥ. (Jaisidi 1.46 Vr) Viprudausadhi Supernatural healing power through feaces and urine-A kind of Labdhi (supernatual power, obtained through yoga (spiritual practices like Tapa, Dhyāna etc.)). by dint of which a disease can be cured by feaces and urine (of the person possessed of such power). vittham osahisāmatthajuttatteņa vipposahi bhannati. vipposadhi ya rogābhibhūtam appānam vā param vă chivatti tam takkhaņā ceva vavagayarogāyamkam karoti. (AvaCū 1 p. 68) vid uccārah....ātmānam param vā rogāpanayanabuddhyā vidādibhiḥ sprsatah. idhostadrogāpagamah. .(ViBha 779 Vr) Vibhāganişpanna Dravyapramāņa A kind of Dravyapramāna (measurement); that measurement (or weight), in which the thing to be measured and the means through which it is measured are separate. E.g.-1 kilogram wheat, 1 quintal millet etc.. (Ami 372) na Vibhangajñāna That super-sensory knowledge (clairvoyance) which is attained by the Mithyādrsti (3) (one, possessed of perverse faith or deluded worldview). tam ceva ohinnānam micchäditthissa vitahabhāvagāhittanena vibhamganānam bhannati. (AVaCū 1 p. 64) mithyādrșteravadhirvibhanga ucyate. (Tabha 2.5 Vr) Vibhāvaparyāya Extrinsic mode-That mode (state), which depends for its occurrence on conditions which are external paranimittāpekso vibhāvaparyāyaḥ. (Jaisidi 1.45) Vibhūşā A type of Anācāra (2) (gross transgression of ascetic conduct); to adorn the body. vibhūṣaṇam alamkaranam. (Da 3.9 ACü p. 62) Vibhaktibhāva The diversity of the Jivas (living beings) and the world, i.e., the conglomeration of the Jivas, which is the effect of Karma. kammao nam jive no akammao vibhattibhāvam parinamai. (Bhaga 12.120) Vibhūşāparivarjana The ninth type of Brahmacarya-gupti (protective discipline of celebacy); to abstain from the adornment of the body. vibhūsam parivajjejjā, sariraparimamdanam. bambhacerarao bhikkhū simgārattham na dhā (U 16.9) rae.. Vibhajyavāda 1. Analytical statement-Bhajaniyavāda--the statement which is made after analysis or making due divisions. 2. Anekāntavāda (non-absolutism)-Relativistic presentation of eternality-non-eternality, existence-non-existence etc.. Vimarsa The fifth stage of Ihā (speculation), in which there is pondering over the attributes of the object such as eternality, non-eternality

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