Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 255
________________ Jaina Pāribhāșika Sabdakosa before another person. bahavo janā-ālocanācāryāh yasminnālocane tadbahujanah. (Sthā 10.70 Vr Pa 461) - 238:Bahistādādānaviramaņa To abstain from the appropriation of any external objects; (it means) abstinence from Maithuna (sexual activity) and Parigraha (possession). bahirddha-......ādiyata ityādānam-parigrähyam vastu. (Sthā 4.137 Vr Pa 290) bahirddhā-maithunam parigrahaviseșah, ādānam ca-parigrahastayordvandvaikatvam. (Stha 4.136 Vr Pa 190) Bahumāna A type of Jížānācāra (conduct quâ knowledge); to have intrinsic love for knowledge. bahumānah pritistadvişaye, yato bahumānenaiva-āntaracittapramodalaksanena pathanādi vidheyam. (Prasā 267 Vr Pa 64) Bahu Avagrahamati 1. A variety of Vyāvahārika Arthāvagraha (empirical sensation); to have a simultaneous sensation of many (objects); e.g.-to have the sensation of the sounds of tata (stringed musical instrument such as lute and the like), vitata (non-stringed musical instrument such as drum and the like), ghiana (bronze musical instrument such as cymbals and the like) and the kettle-drum simultaneously. nāņāsaddasamūham, bahum piham muņai bhinnajāiyam. (ViBhā 308) ....yugapattatavitataghanasuşirādisabdasravanad bahusabdam grnhāti. (Tavā 1.16, 26) ya esa aupacāriko'vagrahastamargikytya bahu avagınhātityetaducyate, na tvekasamayavartinam naiscayikamiti, evam bahuvidhādişu sarvatraupacārikāśrayanād...... (TaVā 1.16 Vr p. 64) 2. To register in mind five, six or seven hundred Slokas (verses) at a time. bahugam puna, pamca va chassattagamthasayā. (Vya Bhā 4106) Bahuratavāda The first variety of Pravacananihnavas (the apostasy which disowns (or denies) any one doctrine propounded by the Agama (2) (canonical work) (and propounds his own)); the view (put forward by an apostate), which denies the truth; according to this, the accomplishment of the formation of any substance cannot take place in one instant; it would take a long time. Thus this yiew denies the view of "kriyamanakrta", which asserts that what is being done is done'. 'bahuraya' tti ekena samayena kriyādhyāsitarupeņa vastuno'nutpatteh prabhūtasamayaiscotpatteh. bahuşu samayeşu ratah-saktā bahuratāḥ dirghakāladravyaprasūtiprarūpina ityarthaḥ. (Stha 7.140 V? Pa 389) See-Kriyamāna-krta: Bahuasthika Multi-seeded fruit-That fruit, which has many seeds (or stones). (Da 51.73) See-Asthika. Bahuāgama That ascetic (Muni), who is well versed with the meaning (purport) of many Agamas (2) (canonical works). bahusuta-bahuāgamiyā, suttatthavisāradā dhirā.. bahurāgamo'rtharūpo yasya sa bahvāgamaḥ. (VyaBlā 1478 Vr) Bahuvidha Avagrahamati 1. A variety of Vyāvahārika Arthāvagraha, (empirical sensation); to apprehend (grasp) multifold thing at a time; e.g.-to apprehend two, three, four, numerable, innumerable etc. modes of the sound of a single musical instrument. ....bahuvihamanegabheyam, ekkekkam niddhamahurāim. (ViBha 308) .....tatādisabdavikalpasya pratyekamekadvitricatuḥsamkhyeyāsamkhyeyānantaginasyāvagrāhakatvāt bahuvidhamavagrhnāti. (TaVä1.16.16) 2. Apprehension (grasping) of many types (of things) at time;e.g. --somebody is writing; at the same time he is hearing what others are speaking, he is also counting things and also is delivering a lecture (or telling a story). bahuviha negapayāram, jaha lihati'vadhārae ganeti vi ya. akkhādhagam kaheti, saddasamuham va negaviham.. (Vya Bha 4107) Bahujana A blemish of Ālocanā (confession); to do Alocanā of a blemish before one person, and again to do Alocanā of the same blemish

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