Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 258
________________ - 241 : Jaina Pāribhāșika Sabdakosa Bālavīrya A kind of viryalabdhi (attainment of Virya (spiritual energy); the self-exertion and power of one who is nonabstinent in his practice of non-restraint, which is due to the Udaya (rise) of Caritramoha (conduct-deluding) Karma and Kşayopasama (annihilation-cum-subsidence) of the Viryāntarāya (Karma, obstructing the spiritual energy). bālasya--asamyatasya yadviryam-asamyamayogeșu pravrttinibandhanabhūtam tasya yā labdhiścāritramohodayād viryāntarāyakşayopašamācca să tathā, evamitare api yathāyogam vācye navaram panditah-samyato, bālapanditastu samyatāsamyata iti.. (Bhaga 8.145 Vr) yāṇam manussānam se ege vālagge, attha hemavaya-herannavayānam manussānam vālāgga puvvavideha-avaravidehāṇam maņussānam seege vālagge, attha puvvavideha-avaravidehanam maņussānam vālāggā bharaheravayānam maņussānam se ege vālagge, attha bharaheravayāṇam maņussāņam vālāggā sä egā likkhā. (Anu 399) Bālukāprabhā Sand-hued infernal land- The Gotra (clan) of the third infernal earth (Sailā), which is famous as consisting of sand. (See fig. p. 396). bālukā tti bālukārūpeṇa prakhyāteti bālukāprabhā. (ANUCup.35) See--Ratnaprabhā. Bālavaiyāvsttyakara That ascetic (Muni), who is appointed in the service of those monks and nuns who are in child's age-newly initiated. (VyaBhā 1943) Bāhupraśna A kind of Vidyā (occult science); that Vidyā, through which one can get the desired answer (or a solution) to a question by incarnating a deity on the arm. 'pasiņāim' ti prasnavidyāḥ yakābhiḥ kṣaumakadişu devatāvatāraḥ kriyata iti,......tatra bālavobhujā iti. (Sthā 10.116 Vr Pa 485) Bālā The first decade of human life-span of hundred years; in this state, one does not have intense feeling of pleasure and pain. jāyamittassa jamtussa, jā sā padhamiyā dasā. na tattha suhadukkhāim, bahum jāņamti bālaya.. (DaHaVr Pa 8) Bāhya Tapa External austerities—The Tapa (austerity or penance) which becomes the cause of annihilation of Karma by influencing the Karmaśarira (which is the subtle body) through the medium of the gross body. bāhyatapaḥ bāhyasarirasya parisosaņena karmakşapanahetutvāt. (Sama Vr Pa 12) Bālāgra A unit of linear measurment; the width of the tip of the human hair. 8 Ratharenus=1 Bālāgra of Devakuru and Uttarakuru. 8 Bālāgras of Devakuru and Uttarakuru = 1 Bālāgra of Harivāsa-Ramyakvāsa. 8 Bālāgras of Harivāsa-Ramyakväsa = 1 Bālāgra of Hemavat-Hairanyavata. 8 Bālāgras of Hemavat-Hairanyavata = 1 Bālāgra of Pūrvavideha-Aparavideha. 8 Bālāgras of Purvavideha-Aparavideha = 1 Bālāgra of Bharata-Airavata. 8 Bālāgras of Bharata-Airavata = 1 Likṣā. attha raharenuo devakuru-uttarakurugānam maņussānam se ege vālagge, attha devakuru-uttarakurugāṇam maņussāņam vālāgga harivāsa-rammagavāsānam maņussānam se ege vālagge, attha harivāsa-rammagavāsäņam manussāņam vālaggă hemavaya-herannava Bāhyābāhya A kind of Dravyānuyoga (ontological exposition); exposition of the Dravya (fundamental substance) with respect to bāhya-specific and abāhya-generic attributes. jīvadravyam bāhyam caitanyadharmmenākāsāstikāyādibhyo vilakṣaṇatvāt tadevābāhyamamürttatvādinā dharmmena amūrttatvádubhayeşāmapi. (Sthā 10.46 Vr Pa 457) Bindusāra Purva jo coddasapuvvi tassa sāmādiyādi bimdusārapajjavasānam savvam niyamā sammasutam. (Nandi 66 Cū p. 49) See-Lokabindusāra.

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