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Jaina Pāribhāșika Sabdakosa Dravya (substance). pradeśāgreņa--pradeśaparimāneneti.
(Sthā 4.495 Vr Pa 240)
Pradeśārtha Consideration (of the substance) from the point of view of the number of its Pradeśas (the indivisible units of the substance). dhammatthikāe adhammatthikāe....padesatthayāe savvatthovā.....
(Prajna 3.115)
Pramatta 1. That person, who, under the impulse of Kaşāya-(the fourfold) passions of anger, conceit, deceit and greed)-remains always active in the instigation of Himsă-injuring or killing the living beings) and has no inclination whatsoever for the practice of Ahimsā (non-violence). jīvasthānayonyāsrayaviseşānavidvān kaşāyodayāviştah himsākāranesu sthitaḥ ahimsāyām sāmanyena na yatata iti pramattah. (TaVä7.13.2) 2. That person, who remains engrossed in Vikathā (idle talks), Kaşāya (passions) and sensuality. catasrbhih vikathābhiḥ kaşayacatuştayena pancabhirindriyaiḥ nidrāpranayabhyām ca parinato yah sa pramatta iti kathyate. (TaVä 7.13.3)
Pradesodaya Innocuous realization of the karmic matterOne aspect of the Udaya (rise) of Karma, that Udaya of Karma, in which there is realization of Karma only in the Pradeśas (indivisible units) of the soul, (innocuously). kevalam pradesavedanam-pradesodayah.
(Jaisidi 4.5) See-Vipākodaya.
Pradhvamsābhāva Second type of Abhāvá (negation): cessation of what had been acquired (that effect which had originated); for instance, absence of existence of the buttermilk in the curd. labdhātmalābhsya vināšah pradhvamsah.
(Bhiksu 3.31)
Pramattasamyata Jivasthāna The sixth JivashtānalGunasthāna (stage of spiritual development); the soul in this state is possessed of ascetic conduct accompanied with Pramāda (1) (remissness); primary state of the ascetic life when the total abstinence (from all sinful activities) is developing, but Pramāda (1) also exists. kiñcitpramādavān sarvaviratah.
(Sama 14.5 Vr Pa 26)
Prapancā The seventh decade of the life-span of hundred years—In this state (due to the effect of old age), the spit starts leaking out from the mouth, more phlegm is produced and one coughs repeatedly. sattamim ca dasam patto, anupuvvii jo naro. nitthūhai cikkanam khelam khāsai ya abhikkhanam.
(DaHÔV? Pa 9)
Pramāņa Valid organ of knowledge1. That cognition, through which determination of itself and others is made. pramänain svaparābhāsijñānam,.... badhavivarjitam.....
(Nyāyā 1.1.2) 2. That cognition, through which right determination of the object is made. samyagarthanirnayah pramāņam. (Prami 1.1.2) 3. A limb of logic (nyāya); that valid cognition, which is without doubt and contradiction. pramānam—sādhanam. (Bhiksu 1.2 Vr) yatharthajñānam pramānam. prakarsena-viparyayādyabhāvena miyate'rtho yena tat pramānam.
(Bhikṣu 1.10 V!)
Prabalā The fourth decade of the life-span of hundred years.
(NiBhā 3545) See-Balā.
Prabhāvanā Exaltation-The eighth out of the eightfold conduct pertaining to the Samyaktva (right faith); efforts made for the progress of the Tirtha (ford (to cross the ocean of mundane existence)). prabhāvanā......svatirthonnatihetucestāsu pravarttanātmikā.
(U 28.31 SãV? Pa 567)
Pramānapada 1. A type of pada (collection of syllables); one fourth of a śloka-a collection of eight letters. atthakkharanipphannam pamāṇapadam.
(Dhiava Pu 13 p. 266)
