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Jaina Päribhāṣika Sabdakosa
A sub-type of Darśanavaraniya (intuition-veiling) Karma..
the Udaya (rise) of which makes one sleep while sitting or standing.
upavista ürdivasthito va pracalatyasyam svapavasthayamiti pracală. (Stha 9.14 Vr Pa 424)
Pracalăpracală
A sub-type of Darśanavaraniya (intuition-velling) Karma;
the Udaya (rise) of which is responsible for somnambulism.
pracalatiśayini pracala pracalăpracală, să hi camkramaṇādi kurvatah svapturbhavati. (Stha 9.14 Vr Pa 424)
Pracchani
A kind of Asatyämṛṣä (Vyavahāra) Bhāṣā (speech which is neither truth nor a lie-speech for pragmatic purposes);
the interrogative speech or statement made for getting information about unknown or ambiguous subject.
prechani avijätasya sandigdhasya kasyacidarthasya parijñanaya tadvidaḥ pārsve codană. (Prajna 11.37 Vrpa 259)
Prajnapti
That exposition, through which both the Suasamaya (doctrines of the Nirgrantha (Jain ascetics) themselves)) and Parasamaya (heretical doctrines) are ex-pounded. prajñaptirnäma svasamayaparasamayapraripana. (VyaBha 1477 Vr Pa 27)
Prajñapti Kusala
One (the Jain ascetic) who is adept in Prajñapti: one who excels in exposition of the doctrines such as Jiva (soul) and Ajiva (non-soul), Bandha (1) (bondage) and Mokşa (liberation), gati (depar ture from one life) and Agati (arrival at next life) etc.; one (the Jain ascetic) who is expert in the exposi-tion of both Svasamaya (doctrines of the Nirgrantha (Jain ascetics) themselves)) and Parasamaya (heretical doc-trines). jīvājīvā bamdham, mokkham gatirāägatim suham dukkham. pannattikusalavidū, paravādikudamsane maha
no..
pannattikusalo khalu, jaha khuddagaņi murumdarayassa.
~:217~
puttho kaha na vi deva, gayam pi kalam na yanamti.. (VyaBha 1500, 1501)
Prajña
1. Perfect knowledge of a subject. prajña-asesaviseṣaviṣayam jñānam.
(Bhaga 1.165 Vr) 2. An intellect born of extra-oldinary Kṣayopasama. (annihilation-cum-subsidence), which enables one to make precise, analytical and critical deliberation of the objective attributes of reality.
prajñānam prajild—uisistaksayopasamajanua prabluitavastugatayathavasthitadharmalocanarūpāmatiḥ. (AvNi 12 HAVṛp. 12) 3. Intellectual competence to comprehend the unseen and the unheard subject even without the formal education or training. adittha-assudesu atthesu nāṇuppāyaṇajogattam paņā ṇāma.......ṇāṇahedujivasatti gurivaesaṇiravekkhā pannā nāma. (Dhava Pu9 p. 83, 84) 4. The fifth decade of the life-span of hundred years-In this age, the man worries for mundane matters such as wealth, woman etc. and longs for the prosperity of one's own family. pamcamim tu dasam patto, aņupuvvii jo naro. icchiyattham vicimtei, kudumbam vabhikamkhai.. (DaHaVṛ Pa9) 5. That intellect through which one can foreknow what is going to happen. prägeva jñāyate anayeti prajñā. (UCu p.210)
Prajñāpaka Disa
Identification of direction with respect to the person who is propounder (prajñāpaka)-The direction which he faces (while describing tenets etc.) is east and rest directions (viz., south etc.) are to be identified relatively. pannavao jadabhimuho sã puvva sesiya payahi(ViBha 2702)
nao.
Pajñāpanā
Name of the fourth Upanga (auxiliary canonical work). A kind of Utkälika Sruta (a category of Agamas (canonical works), which is allowed to be studied at all time barring the akāla prahara (i.e., the period in which the study of Agamas is prohibited));
it deals with Jain metaphysics and philosophy. (Nandi 77)
