Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 52
________________ 35 : Jaina Pāribhāsika Šabdakosa in the form of experience of fruition of Karma, without the intention of self-purification. It is also termed as Vipāki Nirjara. narakādişu karmaphalavipākajā abuddhipurvā. (TaVa 9.7) existing in the fourteenth Gunasthāna (stage of spiritual development). Abhaktārtha süre uggae abhattattham paccakkhāi cauvviham pi āhāram-asanam pāņam khäimam säimam.... (Ava 6.7) See-Upavāsa, Caturthabhakta. Abhigamakusala That ascetic (Muni), who exiquisitely performs modesty relating devotion and respect towards the Acārya (preceptor) and the ascetics. sādhūnamāyariyānam jā viņayapadivatti so abhigamo bhannai, tammi kusale. (Da 9.3.15 JiCu Pa 324) Abhayadāna To relieve the living beings from fear from oneself—to bestow on them fearlessness. jivānām jivitārthinām trāņakāritvādabhayadānam srestham. (Sūtra 1.6.23 Vr) yah svabhāvātsukhaişibhyo, bhūtebhyo diyate sadā. abhayam duḥkhabhitebhyo'bhayadānam taducyate.. (Ga Adhi 2) Abhigamaruci 1. A type of Ruci (faith); the Ruci developed through delving deep into the purport of the scriptural dictum. 2. The person who is possessed of Abhigamaruci (1). so hoi abhigamarui, suyanāņam jeņa atthao dittham. ekkārasa amgāim, painnagam ditthivão ya.. (U 28.23) Abhavasiddhika The Jiva (soul) which, by nature, is inelligible for liberation. (It is also called Abhavya). The state of Abhavya is the Pārināmika Bhāva (intrinsic change), which is without beginning and without end. abhavasiddhikāh-abhavyāḥ. | (Prajĩa 3.113 Vy Pa 140) jivatvamabhavyatvam cānādiranantah. • (ViBhāMaVr 1 p. 734) See-Bhavasiddhika. Abhigamasamyagdarśana The Samyagdarsana (enlightened world-view), atttained on account of the instrumentalisties such as sermons etc.. abhigamo'dhigamo gurūpadeśādih. (Sthā 2.80 Vr Pa 44) Abhavya See-Abhavasiddnika. Abhigrhītā A type of Asatyāmrşā (Vyavahāra) Bhāṣā (speech which is neither truth nor a lie-speech for pragmatic purposes); the articulation of speech, giving distinct instruction for carrying out any work on being asked; e.g., do this work right now, don't do that work. abhigrhitā pratiniyatārthāvadhāraṇam, yathā idamidānim karttavyamidam neti. (Prajna 11.36 VỊ Pa 259) Abhāsaka Non-articulate Jiva (soul)— 1. The living being which is devoid of the capability to speak, due to the absence of bio-potential of speech, e.g., one-sensed living being, abhāsakā-bhāṣālabdhihināh. (Prajāur Pa 139) 2. The living being which is devoid of capacity to speak inspite of being possessed of the bio-potential of speech, e.g., a dumb person. 3. Inspite of having bio-potential of speech and capacity to speak, one who is not speaking, e.g., one who is observing silence. 4. Ayogi-one who has transcended all the activities of mind, speech and body, i.e., the soul Abhigraha 1. Undertaking a resolve or a special vow with the condition of achieving a goal. tao nam samane bhagavam mahāvire pavvaite samāne mitta-ņāti-sayaņa-sambamdhivaggam padivisajjeti, padivisajjettă imam eyārūvam abhiggaham abhiginhai-bārasavāsāim vosatthakäe cattadehe je kei uvasaggā uppajjamti, tam jahā"divvā vā mānusā vā, tericchiyā vā, te savve uvasagge samuppanne samāne anāile avvahite addi

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