Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 61
________________ -: 44: namavadhijñānāvaranam. (TaBhā 8.7 Vr) Avadhijñāni Clairvoyant-That Jiva (soul) who is possessed of Avadhijñāna (clairvoyance). (Blia. 6.45) See-Avadhijñāna. Jaina Pāribhasika Sabdakosa Avandhya Pūrva The name of the eleventh Pūrva (canonical text of earlier lore); it contains the description of knowledge, austerity etc., as the means of success in attainment of emancipation, and that of remissness etc., as the means of yielding in auspicious (evil) fruition. egādasamam avamjham ti, vamjham ņāma-nipphalam, na vamjhamavamjham, saphaletyarthah savvenānatavasamjamajogā saphalā vannijjamti, appasatthā ya pamādādiyā savve asubhaphalā vannitā, ato avamjham. (Nandi 104 Ci p.76) Avadhidarsana Clairvoyance quâ intuition-A type of Darsana (1) intuition-apprehension of generic attribute); the direct (super-sensory) apprehension taking cognizance of the generic attribute of the corporeal substances. avadhina-rūpimaryādayā avadhireva vā karananirapekso bodharūpo darsanam sämänyarthagrahanamavadhidarsanam. (Stha 9.14 Vr Pa 425) See-Avadhijñāna. Avama That ascetic (Muni), whose tenure of ascetic life is less than three years. avamo nāma ärāt trivarsārato jasya pravrajyaparyāyena triņi varşani nādyāpi paripīnāni bhavanti. (VyaBliā 1647 V? Pa 461) Avadhidarsanāvarana A type of Darsanāvaraṇīya (intuition-veiling) Karina, the Udaya (rise) of which is responsible for veiling Avadhidarśana (the direct (super-sensory) apprehension taking cognizance of the generic attribute of the corporeal substances). sāmānyārthagrahanamavadhidarsanam tasyavaranamavadhidarsanāvaranam. (Sthā 9.14 Vr Pa 425) Avamāna Mensuration - A kind of Vibhāganispanna Dravyapramāna (i.e., the measurement of substance by division), by which length, breadth and depth are measured. omāne-jannam omisijjai. (Am 380) Avamodarikā A kind of Bāhya Tapa (external austerities or Nirjarā (shedding Karma)); the external penance in the form of curtailment in consumption of food, drink, cloth, utensils etc.. and also attenuation of passions. să duvihā--davve bhāve ya. davve uvakarane bhattapāņe ya........bhāvomoyariyā caunham kasāyā-nam. (DnACúp.13) Avadhimarana A type of Marana (death); dieing after experiencing again the identical dalikas of Ayuşya (life-span-determining) Karma as were experienced while dieing in one of the previous births). avadhih--maryādā tena maranamavadhimaranam, yāni hi nārakādibhavanibandhanatayā"yuhkarmadalikanyanubhūya mriyate yadi punastānyevānubhūya marişyati tadā tadavadhimaraṇamucyate, taddravyāpekṣayā punastadgrahaņāvadlıim yāvajjīvasya mịtatvāditi. (Sama 17.1 Vr Pa 32) Avanāmini A type of Vidyā (occult science); that Vidyā, through the application of which (even) a distant branch of a tree can be made to bend down. See-Unnāmini. Avarnavāda Exposing fabricated faults of the omniscient, scripture, religious order and the like, or defaming (some one) out of impulse of attachment, aversion or delusion, which is the cause of the bondage of Darśanamoha (view-deluding) Karma. rāgadvesamohasamāvesādasadbhutadosodbhāvanam......nindāprakhyāpanam vā vadanăm vā doşabhāşanamavarṇasya vādo'varnavādah. (Tabha 6.14 Vr)

Loading...

Page Navigation
1 ... 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414