Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 179
________________ ~:162 lutistic and one-sided. sadeva sat syat saditi tridhartho, miyeta durniti-naya-pramānaih... (Anyayo 28) te svekkha suṇayā, niravekkha te vi dunnaya homti..... (KA 266) Durbhaganāma A sub-type of Nama (body-making) Karma, the Udaya (rise) of which is responsible for creation of dislike even for those who are benefactors and kiths and kins. yadudayadupakärakṛdapi janasya dvesyo bha(Prajia 23.38 Vr Pa 474) vati. Durlabhabodhika That person, for whom the Bodhi (1) (enlightenment) is difficult to attain. (Bhaga 3.72) Dusthupraticchita An Aticara (partial transgression) of Jääna (knowledge or learning); not to receive knowledge in right spirit. dusthu praticchitam kalusitantarätmana. (Ava 4.8 HaVr2 p. 161) Duşpakvāhāra An Aticara (partial transgression) of the vow of Upabhogaparibhogaparimana (the seventh vow of the lay follower); to consume such food, which is not cooked properly. asamyakpakvo duspakvah. (TaVa7.35) Duşpakvauṣadhibhakṣaṇa An Aticara (partial transgression) of the vow of Upabhogaparibhogaparimana (the seventh vow of the lay follower); to consume the semi-cooked com, considering it as fully cooked. duspako-asvinnā auṣadhayastadbhakṣaṇată, aticărată casya pakvabuddhya bhakṣayatah. (UPā 1.38 Vṛ p. 15) Dusprayuktakayakriyā A type of Kayiki Kriya (urge quâ bodily activity); the bodily activity of an ascetic (Muni) who is attached to the objects of senses and mind. dusprayuktasya-duṣṭaprayogavato duspranihitasyendriyanväśritryestänistaviṣayapraptau manaksanveganirvedagamanena tatha anindri Jaina Paribhasika Sabdakosa yamasrityäsubhamanaḥsamkalpadvareṇāpavargamargam prati durvyavasthitasya pramattasanyamasyetyarthaḥ käyakriya dusprayuk(Stha 2.6 Vr Pa 38) takayakriya. See-Anuparatakāyakriyā. Duşṣama-Duşşama Aeon of extreme miseries-That part (spoke) of the time-wheel, during which there prevails extreme miseries; it is the last (sixth) aeon of the Avasarpini (descending half of the time-wheel) and the first aeon of the Utsarpini (ascending half of the time-wheel). dusthu sama dussama-duḥkharūpā atyantam dussama dussama-dussama. (Stha 1.133 Vr Pa 25) ekkavisam vasasahassan kalo disama-düsami. (Bhaga 6.13) Dussama-Susamā Aeon of miseries-cum-hapiness-That part (spoke) of the time-wheel, during which there prevails partly miseries, partly happiness; it is the fourth aeon of Avasarpini (descending half of the time-wheel) and the third aeon of the Utsarpini (ascending half of the time-wheel). Its duration is 1xcrorexcrore Sagaropama minus 21.000 years. (Stha 131) ega sägarokamakoḍākoḍī bāyālisäe. vasasahassehin niya kalo dūsamasusamā.... (Bhaga 6.134) Duṣṣamā Aeon of miseries-That part (spoke) of the time-wheel, during which there prevails miseries; it is the fifth aeon of the Avasaripini (descending half of the time-wheel) and the second aeon of the Utsarpini (ascending half of the time-wheel). Its duration is 21000 years. (Sth 1.132) ekkavisam vāsasahassaim kālo disama. (Bhaga 6.134) Duta Vidya A type of Vidya (occult science). that Vidya, by dint of which the medical practitioner, knowing this Vidyd, can cure a patient of the bite (of snake etc.) by giving treatment to the messenger of the patient (who may be far away) at that part of the body, where there is bite. taya ca dutavidyaya yo data agacchati, tasya

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