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Jaina Pāribhāsika Sabdakosa
See-Anirhāri.
Nirvistakāyikakalpasthiti A type of Pārihārika; the code of conduct of those ascetics who have already completd their course of penance during the Parihāravisuddhi Caritra (purificatory conduct) and have now.employed themselves in the service (of other ascetics practising the same conduct). (Prasā 602 Vr Pa 169) See-Nirvisamānakalpasthiti.
Nirvrtta That person, whose Kaşāyas (passions) have been pacified. nirvṛttaḥ kaşāyopaśamācchitibhütah.
(Sūtra 1.11.38 Vr Pa 210)
Nivrttibādara Jivasthāna The eighth Jivasthāna/Gunasthāna (stage of spiritual development); 1. Nivrtti means dissimilarity: that Jivasthāna, in which the purity of the Pariņāma (1) (to undergo transformation from one state to another one) of all the souls, who had entered in this Jivasthāna simultaneously, at a particular Samaya (smallest time-unit) is not the same. . nivịttih-samasamayavartijivānām pariņāmaoisuddlerisadsata. nivrttibādara jīvasthāne bhinnasamayavartijīvānām pariņāmavisuddhirvisadrsi bhavati, samasamayavartijivānām ca visadỊsi sadȚsi cā'pi.
(Sakham 1 p. 194) 2. The spiritual purity of the soul possessed of nivrtti and bādara Kaşāya, i.e. gross (or coarse) passions. Another name of Nivrttibādara livasthāna is Apūrvakarana (2) (that is, a stage, the like of which was never attained before). nivettiyukto bādarakaşāyo nivettibādarah. bādaraḥ sthūlah idamapūrvakaranamapi ucyate.
(Jaisidi 7.10 Vr).
Nirvịtti Indriya Organic structure of the sense-organ-A type of Dravyendriya (physical sense-organ); the external and internal material (anatomical) structure of sense-organ. nirvýttirnāma prativisistaḥ samsthānavisesaḥ. sāpi dvidhā-bhāhyā abhyantarā ca..
(NandiMaVr Pa 75)
Nirveda Detachment-One of the fundamental characteristics of Samyaktva (right faith); detachment towards the sensual objects. nivveenam divvamānusatericchiesu kāmabhogesu nivveyam havvamāgacchai. savvavisaesu virajjai.
(U 29.3)
Nisītha. A kind of Kālika Śruta (a category of Agama (2) (canonical work) which can be studied only in the first and last quarter of day and night); One of the four Chedasūtras (four canonical works, viz., Nisitha, Vyavahāra, Kalpa, Daśā)), which contains a penitentiary code which describes the rules and procefure of expiation.
(Nandi 78) pacchittamihajjhayaņe....
(NiBhā 71) idamajjhayanam avavāyabahulam.
(Nicīī 1 p. 35)
Nirvedani A kind of tale; the tale which is told, with the moral that one should remain detached to the Samsāra (cycle of transmigration in mundane existence) by depicting the auspicious and inauspicious fruition of the Karmas committed in one's life. samsārādernirvvinnah kriyate anayeti nirvedani.
(Sthā 4.246 Vr Pa 200)
Niścayanaya Transcendental Naya (non-absolutistic standpoint)- It is a view which accepts the real (metaphysical) nature of the object. tättvikārthābhyupagamaparo niscayah.
(Bhiksu 5.18) See-Naiscayika Naya.
Nirhāri The Anasana (fast unto death) which is undertaken by the ascetic inside the upāsraya (the place of sojourn of the ascetic). 'nīhārime ya'tti nirhāreņa nirurttam yattannirhārimam, pratisraye yo mriyate tasyaitat, tatkadevarasya nirhāraṇāt. (Bhaga 2.49 Vr)
Niscita Avagrahamati
(Tabhä 1.16 Vr) See--Asamdigdha Avagrahamati.
