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191:
Jaina Pāribhāșika Sabdakośa that (organ) whose function is to analyze and reflect over the objects already apprehended by the sense-organs; hence, it is called 'quasi-sense' i.e., slightly like sense (but not sense). (Mind is not a sense-organ because it has no independent jurisdiction over the external percievable objects, and this lack of independent capacity disqualifies it from attaining the status which the sense-organ has). noindriyam-manah. (Sthā 6.14 Vr Pa 338) 2. Four passions. See-Dānta.
Nokarmasarira Quasi-karmic body—The auxiliary material of Karma; the four types of body viz., Audārika (gross), Vaikriya (protean), Ahāraka (conveyance) and Taijasa (fiery). orāliya-veguvviya-āhāraya-tejaņāmakammudaye. cauņokammasarīrā, kammeva ya hodi kammaiyam.. karmasahakāritvena işatkarmatvācca nokarmasariratvasambhavāt.
(Goji 244 Vr)
Noindriyapratyakşa Super-sensory knowledge-The knowledge directly gained by the soul, independent of the senses. noimdiyapaccakkham ti imdiyātirittam.
(Nandi 7 Cū p. 15)
Noindriyayamanīya Not to allow the Udiraņā (premature rise) of anger, pride, deciet and greed to occur. jam me koha-māna-māyā-lohā vocchinnā no udiremti, settam noimdiyajavanijje..
(Bhaga 18.210)
Nokaṣāya Quasi-passions-The (nine types of) semi-passions which are accomplices of the Kaşāya (passions), (viz., anger, conceit, deceit and greed); e.g., Hāsya, Rati etc.. kaşāyaiḥ sahacāriņo nokaşāyā iti, uktam ca-- kaşāyasahavarttitvāt, kaşāyapreranādapi. hāsyādinavakasyoktā, nokaşāyakaşāyatā..
| (Prajna 23.36 Vr Pa 469) Nokaṣāyavedanīya To undergo realisation of the Nokaşāyas (quasi-passions) such as the sexual urge of female etc., which are the sub-types of Caritramohaniya (conduct-deluding) Karma. strivedādinokaşāyarūpeṇa vedyate tannokaņāyavedaniyam. (Prajna 23.34 Vr Pa 468)
Nokarma The state of the Karma-pudgalas (material clusters quâ Karma), which ensue when the state of their Udaya (rise) is over; in this state they (are rendered impotent and hence) are available for undergoing Nirjarā (falling off). veditarasam karma nokarma. (Bhaga 7.75 Vr)
Noparīta-noaparīta The Siddha (liberated soul)-The soul which has transcended both-the Parita and the Aparita. noparitte-noaparitte sādie apajjavasite.
(Jivā 9.82)
Nokarmavargaņā The nineteen Vargaņās (classes of material clusters) of Pudgala (material aggregates) except the four viz., Karmavaraganā (class of material clusters quâ Karma), Bhāṣāvargaņā (class of material clusters which are specifically used in the process of speaking), Manovarganā (a class of material clusters which are specifically used in the process of thinking and reflecting) and Taijasavarganā (class of material clusters quâ fiery body). (In total there are 23 Vargaņās). sesaekkoņavisavaggaņāo nokammavaggaņāo.
(Dhava Pu 14 p. 52)
Nobhavopapātagati A type of Upapātagati; The motion of the Siddha (liberated soul) and the Paramāņu (the ultimate atom) which takes place in one Samaya (smallest time-unit). nobhavah-bhavavyatiriktah karmasamparkasampādyanairayikatvādiparyāyarahita iti bhavah, sa ca pudgalah siddho vā.
(Prajñā 16.33 V; Pa 328) nobhavovavāyagati duvihāpannattā, tam jahāpoggalanobhavovavāyagati ya siddhanobhavovavāyagati ya..
(Prajna 16.33)
