Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 185
________________ - 168:See-Bhāva Karma. Jaina Pāribhāșika Sabdakosa (Bhaga 20.38) ijhe. See-Paramāņu. Dravyajina Would-be Jina (Tirtharkara (ford-founder)) - State of the soul of would-be Tirtharkara (fordfounder), prior to the attain-ment of omniscience. je chaumatthā, vāhim vāveriyam vā je jiņamti te davvajiņā. (Da Aćūp. 11) Dravyapāpa That conglomeration of inauspicious Karma-pudgalas (material clusters quâ Karma), which is still in the state of bondage with soul and has not reached the state of Udaya (rise). See--Bhävapāpa. Dravyatva Substancehood—A kind of generic quality: the co-existence in the form of union of all the three characteristics of Sat (metaphysical reality), viz., Dhrauvya (persistence), Utpada (origination) and Vyaya (cessation). dravyasya bhāvo dravyatvam. (Apa p. 218) Dravyapunya That conglomeration of auspicious Karma-pudgalas (material clusters quâ Karma), which is still in the state of bondage with soul and has not reached the state of Udaya (rise). See--Bhāvapunya. Dravyadiśā Substance which is the cause of the emergence of all the ten directions. dasadiksthānanibandhanam yad dravyam sā dravyadig. (ViBhä 147 Vr) Dravyapramāna That substance, which is a means of measurement. pala-tulā-kudavādiņi davvapamānam, davvamtaraparicchittikāraṇattado. (Kaprā 1.27 Vr p. 38) prameyabhedāt dravyādayo'pi pramāṇam. (AnuHaVr p. 75) Dravyanikṣepa Transferred epithet quâ 'name labelled on a substance with potentiality'-A type of Nikṣepa (transferred epithet); 1. The past or the future state of a substance (or person), which is devoid of the actualized state of the substance under consideration, for instance, the dean who enjoyed the status of a dean in the past or shall enjoy such status in future. 2. Unmindfulness, a state which is totally devoid of the attention. bhūtabhāvibhāvasya kāraṇam anupayogo vā dravyam. (Jaisidi 10.8) Dravyabandha The bondage (coalescence) of the Karma-pudgalas (material clusters quâ Karma) with the Jiva (soul), due to its auspicious and inauspicious Pariņāma (1) (to undergo transformation from one state to another one). bajjhadi kammam'jena du cedaṇabhāveņa bhāvabamdho so. kammādapadesānam annonnapavesanam idaro.. (BrDraSam 32) See-Bhāvabandha. Dravyanirjarā The falling off of Karma-pudgalas (material clusters quâ Karma) from the Jiva (soul), resulting from the auspicious activity such as penance etc.. karmmano galanam yacca să dravyanirjara. (BrDraSam 36 Vrp. 119) Dravyaparmāņu Atom quâ physical substance-The ultimate atom, which is impenetrable, indivisible, uninflammable and imperceptible. davvaparamāņi....acchejje, abhejje, adajjhe, age Dravyamana Physical mind-The Pudgala (material aggregates) belonging to the Manovargaņā (a class of material clusters which are specifically used in the process of thinking and reflecting) which get transformed in the form of Mana (mind). manastvena parinatāni pudgaladravyāni dravyamanah. (Jaisidi 2.41 Vr) See-Bhāvamana. Dravya Leśyā 1. The Pudgala-dravya (physical substance),

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