Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 175
________________ - 158: Jaina Pāribhāsika Sabdakosa (Prajia 23.33 Vr Pa 467) namohaniyam. timas (intensive course of spiritual practice prescribed for the lay follower) in which the lay follower (observing this course) undertakes the practice of strengthening his Darsana (2) (faith or enlightentened world-view) by making it free from the distractions such as Samkā (scepticism), Kārkņā (affinity for perverse goal) etc. and by augmenting through specific practice the virtues such as Sama (placidity), Samvega (detachment) etc. and which is to be observed without any exception like royal compulsion etc.. pasamāigunavisittham kuggahasamkāisallaparihīņain. sammadamsanamanaham dainsanapadimā havai padhamā.. samyagdarśanasya kugrahasamkādisalyarahitasyānuvratādigunavikalasya yo'bhyupagamah sā darśanapratimeti, samyagdarsanapratipattisca tasya pūrvamapyāsit kevalamiha sarkādidosarājābhiyogādyākārasatkavarjitatvena yathāvatsamyagdarsanācāravisesaparipālanābinyupagamena ca pratimātvam sambhāvyate. (Prasă 982 Vr Pa 294) Darsanavinaya Reverence quâ Darsana (2) (i.e., enlightened world-view)-To have unfaltering (or unflinching) faith in and dedication towards the Tattva (category of truth), propounded by the Tirtharikara (ford-founder), sans any kind of scepticism. davvāna savvabhāvā uvaditthā je jalıā jimavarehim. te taha saddahati naro damsanavinayo bhavati tamhā.. (DaNi 292) Darsanaśrāddha The lay follower who has the enlightened world-view, but who does not observe abstinence. darsanasrāddhah'aviratasamyagdrstirbhavati. (BrBhā 1542 Vr) Darsanasaptaka A cluster of seven sub-types of Mohaniya (deluding) Karma, which is responsible for hindering the attainment of the Samyagdarsana (enlightened world-view). (BrBhā 118 Vr) See-Sanıyaktva. Darśanapratişevaņākusila A sub-category of Pratişevaņākusila Nirgrantha (3): that ascetic (Muni), who earns his livelihood through misuse of the Darsana (2) (i.e., enlightened world-view). See-Jñānapratisevaņākusila: Darsana Bodhi Enlightenment quâ Darsana (2) (i.e., enlightened world-view)1. Attainment of Darsana (2) which was hitterto not obtained 2. Reflection over the means of attainment of Darsana (2) darśanabodhih-darsanamohaniyakşayopasamādisampannah sraddhānalābhah. (Stha 2 Vr Pa 91) See-Bodhi. Darsanācāra Conduct quâ faith-That conduct which is to be practised in order to strengthen the Samyagdarśana (enlightened world-view); it is of eight kinds, viz., Nihsarkita and the like. darsanam-samyaktvam tadācāro nihisarkitādirastadhā. · (Stha 5.147 Vr Pa 309) nissamkiya nikkamkhiya nivvitigicchā amūdhaditthi ya. uvaviha thirikarane vacchalla pabhāvane attha.. (U 28.31) Darsanāvaraṇīya Karma Intuition-veiling Karma-One of the main eight types of Karma; that Karma, the Udaya (rise) of which is responsible for covering the Darśana (1) (intuition-apprehension of generic attribute). darsanam ....sāmānyagrahaņātiako bodhah.... tasyāvaraṇīyam darśanavaraniyam. (Prajiin 23.1 V? Pa 453) Darśanamohaniya View-deluding Karma-A sub-type of Mohaniya (deluding) Karma, which obstructs the attainment of the Samyaktva (right faith). darśanam-samyaktvam tanmohayatiti darśa Dasapūrvadhara (Vya Bhā 4037)

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