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Jaina Pāribhāsika Sabdakosa
2. To protect one's own soul or soul of others from sinful activity. pāpācaranādātmarakṣā dayā. Jaisidi 9.1) Darpapratisevaņā To indulge in the Pratişevaņā (indulging in transgression like prānātipāta (injuring or killing a living being etc.)) out of sheer arrogance or instigation due to attachment or due to aversion. dappo puna vaggaņāio iti vacanät. tasmādāgamapratişiddlaprānātipätādyāsevā yā s darppapratisemanā. (Stã 10.69 V Pa 460) rāgadveşābhyām anugată-sahitā yā pratisevanā sā darpikā.
(BrBhā 4943 Vr) Darpikā
(BrBhā 4943 Vr) See--Darpapratisevaņā.
-157:Darsana Ātmā The consciousness quâ intuition-That mode of soul, which is in the form of Darsana (1) (intuition-apprehension of generic attribute). darśanātmā sarvajīvānām.......jassa daviyāyā tassa damsanāyā niyamam atthi' tti yathā siddhasya kevaladarsanam 'jassavi damsaņāyā tassa daviyāyā niyamam atthi' tti yathā cakşudarsanādidarsanavatām jivatvam.
(Bhaga 12.200,203 Vr)
Darśanakaṣāyakusila A sub-category of Kaşāyakusila Nirgrantha (3); that ascetic (Muni), who, by indulging in anger, conceit etc. in context of Darsana (2) (i.e., enlightened world-view), violates the observance of Darsana. See-jñānakaṣāyakusila.
Darsanakriyā Urge quâ vision-A type of Kriyā (urge); the activity, indulged in by a passionate person through looking at a charming beauty, on account of becoming overwhelmed by attachment to it. rāgārdrīkstatvāt pramādinaḥ ramaniyarūpālokanābhiprāyah.
(Tavā 6.5)
Darbha Vidyā A kind of Vidyā (occult science); that Vidyā, in which the kusa (grass) is first treated by chanting Mantras, then the patient is treated with it, which makes him free from the ailment. yā darbhe darbhavişayā bhavati vidyā, yayā darbhairapamrjyamāna āturah praguno-bhavati.
(Vya Bhā 2439 Vr) Darsana 1. Intuition-Apprehension of the generic attribute of the object. It is Anākära Upayoga indeterminate consciousness (cognitive activity). Through it, only that apprehension of the object occurs, which is devoid of any particular characteristic such as class, substance, quality and function. jam sāmannaggahanam damsanameyam.....
(SaPra 2.1) ....darśanam--anullikhitavišeşasya sanmätrasya pratipatih....
(Jaisidi 2.11 Vr) 2. The world-view (Drsti), which is due to the cessation of the Darsana Mohaniya (view-deluding) Karma—the Samyaktva (right faith). drsyante-sraddhiyante padārthā anena....darśanam-darśanamohaniyasya kşayah kayopasamo vā, drştirvā darśanam-darśanamohaniyakşayādy virbhūtastattvasraddhānarüpa ātmapariņāmaḥ. (Stha 1.46 Vr Pa 21,22) 3. The world-view (Drsti), which is due to Udaya (rise) of the Darsana Mohaniya (view-deluding) Karma —the Mithyātva (perverse faith). darśanamohodayāt atattve tattvapratitih mithyātvam giyate.
(Jaisidi 4.18 Vr)
Draśana Parīşaha A type of Parişaha (hardship); the ascetic (Muni) should overcome the despondency (or disbelief) that may be created due to the failure in attaining the supersensory perception of the subtle categories. natthi nūņam pare loc iddhi vāvi tavassiņo. aduvā vamcio mi tti ii bhikkhū na cimtae.. abhū jinā atthi jiņā, aduvāvi bhavissai. musam te evamāhamsu, ii bhikkhu na cimtae..
(U 2.44, 45)
Darśanapulāka A sub-category of Pulāka Nirgrantha (3); one who makes his Darsana (2) (i.e., enlightened world-view) bereft of its essence, by coming in contact with people having perverse deluded world-view. kudrstisamstavādibhirdarśanapulākaḥ.
(Stha 5.185 Vr Pa 320)
Darsana Pratimā The first (out of the eleven) of the Upāsaka pra
