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Jaina Pāribhāșika Sabdakosa
155:
part more (vi) numerable times more. See-Sațsthānapatita.
That geniune Sramana (ascetic), who is possessed of supernatural knowledge, i.e., who has three eyes--the sense-organ of vision, super articulate knowledge and super clairvoyance. (Paramāvadhi (Jžāna)). ...tahārüve samane vā māhane vā uppannaņānadamsanadlare ticakkliu tti vattavvam siyā. .....tricaksuh, cakşurindriyaparamasrutāvadhibhiriti vaktavyam syāt. (Sthā 3.499 Vr Pa 161)
Trindriya Three-sensed living being-The living being endowed with three sense-organs, viz., the sense of touch, taste and smell. E.g., kunt (a very small insect hardly one mm in size, often found in papers of old books), ant, louse etc.. sparśanarasanaghrāṇendriyatrayayuktāḥ kunthupipilikāyūkāmatkuņādayastrindriyāh.
(BrDraSam 11 Vr p. 23)
Tripadi. The Tripadi (triplet) of terms viz., Utpāda (origination). Vyaya (cessation) and Dhrauvya (persistence): the set of the these three terms, (which stands for the reality (sat)), is expounded by the Tirtharkara (ford-founder) (in his exposition on the nature of reality) and on the basis of which the Ganadharas (3) (composer of the canonical works) compose the Dvādaśānga (the twelve Angas (principal canonical works)). uppanne i vā, vigame i vādhuve i vā, etā eva tisro nişadyā), āsāmeva'sakāsād ganabhytām'utpādavyayadhrauvyayuktam sadi' ti pratitirupajāyate, anyathā sattā'yogāt, tatasca te pūrvabhavabhāvitamatayo dvādaśārgamuparacaijanti.
(AvaNi 735 HĪVrp. 185) tihim nisejjāhim coddasapuvvāņi uppāditāni. kim ca vāgareti bhagavam? uppanne vigate dhuveetão tinni nisejjāo. uppanne tti je uppannimä bhavā te uvāgacchamti.vigate tti te vigatissabhāvā te vigacchamti. dhuvā je aviņāsadhammino.
(AvaNi 735 Cap. 370) See--Mātrkāpada.
Trairāśikavāda The sixth variety of Pravacananihnavas (the apostasy which disowns (or denies) any one doctrine propounded by the Agama (2) (canonical work) (and propounds his own)); the view (put forward by an apostate), which denies the truth; that apostate who does not accept Mahavira's doctrine of Dvairāsikavāda i.e., there are only two general sets of objects viz., Jita (soul or animate) and Ajiva (non-soul or inanimate); instead of this, he asserts the doctrine that there are three general sets of objects, viz., Jiva, Ajiva and Nojiva (i.e., neither Jiva, nor Ajiva). jivājīvanojivabhedāstravo rāśayah samähstāstrirāsih. tatprayojanam yeşām te trairāśikāh, räsitrayaklıyāpakā ityarthah.
(Sthā 7.140 Vr Pa 413)
Trividya Knower of three sciences-One who is conversant with three sciences, viz.. (1) knowledge of past life (2) knowledge of birth and death (3) knowledge of the annihilation of the influx (of Karma) (i.e., īsravaksaya). pūrvajanmajñānam janmamaranayorjñānam asravakşayajñānam ceti tisro vidyāḥ. etāsāın vidyānām jñātā trividyo bhavati.
(ABhā 3.28)
Da Damsamasaka Parişaha Hardship quâ insect bite-A type of Parişaha (hardship): The pain, arising from the bites of gnats, mosquities etc., which is to be endured equanimously by the ascetic (Muni). puttho ya damsamasaehim samareva malāmuni. nāgo samgāmaşise vā sūro abhihane param.. na samtase na vārejjā manam pi na paosae. uvehe na hane pāne bhumjamte mamsasoniyam..
(U 2.10,11)
Tristhānapatita (Tristhānika) Three mathematical measurements which indicate relatively less or more strength of number; they are-(i) innumerableth part less (ii) numerableth part less (111) numerable times less. Or (iv) innumerableth part more (v) numerableth
Danda 1. That activity, on account of which the soul has to undergo punishment (danda); that activity, which deprives the soul of the Căritra (conduct/asceticism) and which results
