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describing anything; e.g. (her) eyes are like lotus. Here comparison of eyes with lotus is made on the basis of the fact that both are opening. daśamamaupamyasatyamiti upamaivaupamyam tena satyamaupamyasatyam yathā samudravattadāgam devo'yam simhastvamiti, sarvatraikāraḥ prathamaikavacanārthe drastavya iheti.
(Sthi 10.89 Vy Pa 464)
Jaina Pāribhāsika Sabdakosa ihaikavaktavyatārthādhikārānugatā vākyapaddhatayo gandikā ucyante tāsāmanuyogaḥ, arthakathanavidhih gandikānuyogah.
(Samapra 127 Vr Pa 122) gamdiyānuoge kulagaragamdiyão, titthayaragamdiyão....āghavijjamti. (Nandi 121) See-Gandikānuyoga.
Aupaśamika Bhāva The state of soul attained through Upasama (subsidence) (of Mohaniya (deluding) Karma). ....upasamah....tena nişpanno bhāvaḥ aupasamikah.
(Jaisidi 2.45 Vr) See-Upasama.
Katisañcita A set or multitude of things, conglomerated in a number which is Samkhyāta (numerable). 'kati' tyanena samkhyāvācinā dvyādayah samkhyāvanto'bhidhiyante....sancitāh-katyutpattisādharmyād buddhyā rāsikrtāste katisancitāh.
(Sthā 3.7 Vr Pa 99) See-Akatisancita.
Kathāprabandha Sambhoja One type of mutual etiquette amongst Sambhojika (commensel co-religionist) ascetics: managing discourses or debates with ascetics who are Sāmbhojika. This type of etiquette may also be held with non-Sāmbhojika. kathā--vādādikā pañcadhā tasyāh prabandhanam--prabandhena karanam kathāprabandhanam, tatra sambhogāsambhogau bhavatah.
(Sama 12.2 Vr Pa 23)
Aupaśamika Samyaktva The Samyaktva (right faith) obtained through the Upasama (subsidence) of the Darsanasaptaka (those seven sub-types of deluding Karma-four Anantānubandhi (Kaşāya) (passions causing endless transmigration) and three Darśanamoha (view-deluding) Karma--the Udaya (rise) of which is responsible for prevention of Samyaktva (right faith)). samyaktvam....anantānubandhicatuskasya darśanamohaniyatrikasya copašame aupasamikam.
(Jaisidi 5.4 Vr) Auşadhi Rddhi That Labdhi (supernatural power) obtained through Tapa (austerities), by dint of which the ascetic's touch etc. are infused with the qualities of all kinds of medicines. It is of eight types: Amarşauşadhi, Kşvelausadhi, Jallausadhi, Malauşadhi, Vidausadhi, Sarvausadhi, Asyāvişauşadhi, Drstivişausadhi. ausadhirddharaştavidhā--asādhyānāmapyāmayānām sarveşām vinivettiheturāmarsaksvelajallamalavitsarvauṣadhiprāptāsyāvişadrstyavişavikalpāt.
(Tavā 3.36.3)
Kandarpa An Aticāra (partial transgression) of Anarthadanda Viramaņa (the eighth vow of lay follower): indulging in amorous talks, wagging etc., indulging in erotic games which arouse the Moha (sexual instinct). kandarpah-kāmastadhetuvišisto kandarpa ucyate, rāgodrekāt prahāsamisram mohoddipakam karmeti bhāvaḥ. (Upā 1.39 Vr p. 17)
Ka Kandikānuyoga A division of Anuyoga (1) Drstivāda; kandikā (gandikā) means a system of sentences, which deals with the subject of meaning of the statements having similar purport; hence, Kandikānuyoga is the method of expressing the meaning of kandikā.
Kapāta Door-panel-In the course of the Kevali-samudghāta (spatial expansion of soul-units by the omniscient soul beyond the body), the configuration of door-panel is attained in the second and seventh Samaya (smallest time-unit) of the projection; the soul-units which had spread up to the zenith and nadir of the cosmos in the first Samaya in the shape of a column now expand east-west and north-south, touching the extreme ends of the cosmos in the upper
