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padilehanaguttio abhiggaha ceva karaṇam tu...
(ONI 3)
See-Karana (8).
Karana Satya
Full concentration in Karana (8) (ie., performances of monastic conduct to be undertaken from time to time for definite purposes) at hand, which increases the operational efficiency and also makes the monk free from discrepency between precept and practice. karanasaccenam karanasattin janayai, karanasacce vattamane jive jahāvāi tahäkäri yavi bhavai. (U 29.52) karane satyam karanasatyam yatpratilekhanädikriyam yathoktam samyagupayuktaḥ kurute, tena karanasaktim tanmähätmyat pura'ndhyavasitakriyāsāmarthyarūpām janayati. (U 29.52 SaVr Pa 591)
Karaṇānuyoga
A kind of Dravyanuyoga (ontological exposition): exposition with respect to the essential means that contribute to the transformation of a Dravya (substance), resulting in creation of its (new)
state.
karaṇāṇuogo tti kriyate ebhiriti karanani tesämanuyogaḥ karaṇanuyogaḥ, tathahi-jivadravyasya karturvicitrakriyasu sädhakatamani kālasvabhavaniyatipürvakṛtäni naikāki jivaḥ kincana karttumalamiti, mṛddravyam vā kulālacakracivaradaṇḍādikam karaṇakalāpamantareṇa na ghatalakṣaṇam kāryam prati ghatata iti tasya tāni karaṇānīti dravyasya karaṇānuyogaḥ. (Stha 10.46 Vr Pa 456)
Karişyati Dana
A variety of Dana (charity); that Dana, which is given in anticipation of reciprocal gain.
kariṣyati kancanopakāram mamāyamitibuddhyā yaddanam tatkarişyatiti danamucyate.
(Stha 10.94 Vr Pa 471)
Karma
1. Material aggregates, belonging to the Karmavargana (class of material clusters quâ Karma). which are possessed of the potentiality of getting transformed into Karma, on being attracted by the activites of the soul. atmapravṛttyäkṛṣṭästatprayogyapudgalāḥ
Jaina Paribhasika Sabdakosa
karma.
(Jaisidi 4.1) 2. The actions such as throwing upwards etc. karma-utkṣepaṇāpakṣepaṇādi.
(Bhaga 1.146 Vr)
Karmakarana
The Virya (3) (spiritual energy) of the Jiva (soul). which is the cause of bringing about changes in the eight states of Karma, viz., Bandhana (bondage), Samkramana (transference), Udvarttană (augmentation), Apavarttană (attenuation), Udirana (premature rise), Upasama (subsdence), Niddhati (incapacitation of other Karmakaranas (spiritual energy quâ transformations of Karma) except Udvartana and Apavar tana), Nikācana (incapacitation of all other Karmakaranas).
bandhana samkamaṇuvvaṭṭaṇā ya avavaṭṭaṇā udiraṇaya.
uvasāmanā nihatti nikāyaṇāca tti karaṇāim.. (Kapra 2) karmaviṣayam karaṇam-jivaviryam bandhanasamkramayadinimittabhitam karmakaranam. (Bhaga 6.5 Vr)
Karmaka Śarira
See—Kārmaṇa Śarīra.
Karmakasarirabandhananäma
A sub-type of Nama (body-making) Karma, the Udaya (rise) of which is responsible for the establishment of the mutual relation between the Karma-pudgalas (material clusters quâ Karma), which have been already appropriated and which are in the process of being appro priated.
yadudayat karmanapudgalänām grhitänām gr hyamananam ca parasparam sambandhastatkār maṇabandhananāma. (Prajñā 23.43 Vr Pa 470)
Karmacetana
That consciousness (a state of soul), which gets transformed in the form of Raga (attachment) and Duesa (aversion) due to mental agitation for agreeable and disagreeable objects respectively.
svehāpārvestänistavikalparūpena viseṣaraga
(BrDraSam Vrp.39)
(Praji 23.41)
dveşaparinamanam karmacetana.
