Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 127
________________ :110:See-Pudgala Parivartta. Jaina Pāribhāsika Sabdakosa samastāvaranakṣayāvirbhūtamātmaprakāśatattvamašeşadravyaparyāyagrāhi kevalajñānam tadăcchädanakrt kevalajñānāvaranam. (TaBhā 8.7) Krsnarāji Macro-cosmological structures in the form of black streaks in the space), formed by density of earth-bodied beings and earth-bodied Pudgalas (material aggregates). It is situated in the Urdhvaloka (upper cosmos). (See fig.p.392). 'kņharāio' tti krsnavarnapudgala-rekhāḥ. (Bhaga 6.89 Vr) kanharātio....pudhavipariņāmāo...jiva pariņāmão vi, poggalapariņāmāo vi.. (Bhaga 6.104) Kevalajñāni That soul, who is possessed of Kevalajñāna (1) (omniscience quâ knowledge). Kevaladarśana Omniscience quâ intuition-A type of Darśana (intuition); an apprehension of the generic attributes of all the objects of the whole universe. kevalameva sakalajagadbhāvisamastavastusämänyaparicchedarūpam darsanam kevaladarsanam. (Prajna 29.3 Vr Pa 527) Krsnaleśyā Black Lesyā (psychic colour)—The first amongst the six kinds of Leśyā; (it is the most powerful inauspicious Leśyā); 1. The inauspicious flow of Bhāva (1) (disposition at subtle state of consciousness)-A type of radiation emanating from the soul at a very subtle level of consciousness, which makes the soul prone to cruel emotions. niddhamdhasapariņāmo nissamso ajiimdio. eyajogasamāutto kinhalesam tu pariname.. (U 34.22) See-Bhāvaleśyā. 2. The Pudgalas (material clusters) of blackcolour which become instrumental in creation of disposition of Krsna-leśyā. See-Dravyaleśyā. Kevaladarśanāvaraniya A sub-type of Darsanāvaraniya (intuition-veiling) Karma: the Karma due to the rise of which the Kevaladarśana (omniscience quâ intuition) is veiled. kevalameva darśanam tasyāvaraniyam kevaladarśanāvaraṇīyam. (Prajñā 23.14 Vr Pa 467) Kevalajñāna 1. Omniscience-A kind of the Pratyakṣa Jñāna (direct (immediate) cognition). The (transcendental and pure) knowledge which directly cognizes all the substances and all their modes. aha savvadavvapariņāma-bhāva-vinnatti-kāranamanamtam. sāsayamappadivāi, egaviham kevalam nāņam.. (Nandi 33.1) 2. Manifestation of the innate nature of cetana (soul) on complete elimination of the veil (of Karma). tat sarvathāvaranavilaye cetanasya svarīpāvirbhāvo mukhyam kevalam. (Prami 1.1.15) Kevali 1. One who is possessed of super-sensory knowledge-Avadhimāni (clairvoyant), Manahparyavajñāni (mind-reader), Kevalajñāni (omniscient). tao kevali pannattā tam jahū-chiņāņakevali, manapajjavaņānakevali, kevalanānakevali. (Sthā 3.513) 2. One possessed of super-sensory knowledge which has become manifested on account of the Kşaya (annihilation) of the four types of Ghāti (destroying) Karma. One who directly knows and perceives of all substances and all modes. ghātikarmakṣayādāvirbhūtajñānādyatiśayaḥ kevali. (Tavā 9.1.23) kasiņam kevalakappam logam jāņamti taha ya pāsamti. kevalacarittanāni tamhā te kevali humti. (AvaNi 1079) Kevalajñānāvaraṇīya A sub-type of the Jñānāvaraniya (knowledge-veiling) Karma, the Karma due to the rise of which the Kevalajñāna (omniscience) is veiled. Kevalīmarana A type of Marana (death); passing away of a Kevalajñāni (omniscient). ....kevalimaranam tu kevaliņo... (UNI 223)

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