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Jaina Pāribhāṣika Sabdakosa
the practice of inhibition of the Udaya (rise) of anger and making futile the anger which has already come into Udaya after having pondered over the virtues and vices accruing from the practice of forgiveness and indulging in anger respectively. kşamā titikṣā sahişnutvam krodhanigraha ityarnthantaram......kşamāgunāscānāyāsādinanusmrtya kşamitavyameveti kşamādharmaḥ.
(Tabhā 9.6.1) krodhotpattinimittavişahyākrosādisambhave kālusyoparamah kşamā.
(Tavā 9.6.2) kohodayassa niroho kātavvo udayappattassa vā viphalikaranam esā khama tti. (Da ACū p. 11) See Uttamakşamā.
Antaramuhurta (time-period between 2 Samayas (smallest time-units) and 1 Samaya less 48 minutes) and Udaya (rise) of the Desaghāti (partly destroying) Spardhakas. tassa kammassa savvaghātikaphaddagānam udayakkhayāt, teşāmeva sadupasamät, desaghatiphaddagānam udayāt khatovasamito bhāvo bhavati.
(AvaC11 p. 97)
Ksānta
(Sthā 8.19)
See-Kșāntikşama.
Kşamāvīrya One who does not get agitated (or perturbed) even on veing treated with wrath. kşamāvīryam ākruśyamūno'pi na kşubhyati.
(Sutra 1 Cửi p. 164)
Kșāntikşama A person who is powerful enough to resist, but still endures patiently the adverse situations such as hearing disagreeable utterings and the like. kşāntyāna tvasaktyā kşamate--pratyanikādyudiritadurvacanādikam sahata iti kşāntikşamah.
(u 21.13 SãVr Pa 485, 486)
Kșānti Dharma
(Sthā 10.6)
Kşaya Annihilation- Absolute (ultimate) annihilation of Karmas. kşayaḥ karmaņāmatyantocchedaḥ.
sušāv! Pa 33)
See-uttamakşamā.
Kṣāyika'Bhāva A type of Bhāva (1) (disposition at subtle level of consciousness); the state of the soul, emanating from the Kșaya (annihilation) of Karma. ....karmaņām sarvathā praņāśaḥ-kşayaḥ. tena nirvịtto bhāvaḥ kṣāyikah. (Jaisidi 2.46 Vr)
Kşayopasama 1. Annihilation-cum-subsidence (of Karma)A process of mitigating the effect of the four Ghāti (destructive) Karinas; during it, the karmadalikas (quantum of Karma) which are going to enter into udayāvalikā (the row of the rise) are rendered unfit to come into Vipākodaya (rise quâ fruition) and their strong Rasavipāka (intensity of fruition) is made mild. ghātikarmaṇo vipākavedyābhāvaḥ kṣayopasamah. udayaprāptasya ghātikarmaṇaḥ kṣayah anudirnasya ca upasamah-vipākataḥ udayābhāva iti kşayopalakṣita upasamah kşayopasamaḥ.
(Jaisidi 2.47 Vr) 2. The (spiritual) development that takes place when there is Kşaya (annihilation) of the Sarvaghāti (fully destroying) Spardhakas of the four Karmas viz., Jñānāvaraniya (knowledge-veiling) Darsanāvaraniya (intuition-veiling), Mohaniya (deluding) and Antarāya (obstructing) Karmas, Upasama (subsidence) of the Sarvaghāti Spardhakas that are going to come into rise after an
Kṣāyika Samyaktva A type of Samyaktva (right faith); the Samyaktva attained through Kșaya (annihilation) of Darsanasaptaka (seven Prakrties of Mohaniya (deluding) Karma, viz., four of Caritra Mohaniya (conduct-deluding) Karma and three of Darsana Mohaniya (view-deluding) Karma, which are responsible for prevention of the Samyaktva). anantānubandhikaşāyacatustayaksayānantaram mithyātvamisrasamyaktvapuñjalakşane trividhe'pi darśanamohanīyakarmani sarvathā kşine kṣāyikam samyaktvam bhavati. (PrasiVr 281)
Kşayopaśamika Bhāva A type of Bhāva (1) (disposition at subtle level of consciousness):
