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bhavibhāga ityevamlaksanābhyām sahitam militam yuktam kotisahitam militobhayapratyäkhyānakoțescaturthādeh karanam.
(Sthā 10.101 Vr Pa 472)
Jaina Pāribhāșika Sabdakosa Kevalisamudghāta Expansion (projection) of soul-units (outside the body) by the omniscient soul-A type of Samudghāta (expansion of the soul-units beyond the body); it occurs to equalise the duration and quanta of the Vedaniya (feeling-producing), Nāma (bodymaking) and Gotra (status-determining) Karmas with those of the Ayusya (life-span-determining) Karma (the former being larger). jassa puna thovamāuın havejja sesam tiyam ca bahutarayam. tam tena samīkurue gamtūņa jiņo samugghāyam..
(ViBhā 3043) kevalisamudghāto vedaniyanāmagotrāśrayaḥ.
(Sama 7.2 Vr Pa 13) kevalisamugghāe....atthasamaie pannatte, tam jahā-padhame samae damdam karei, bie samae kavādam karei, taie samae mamtham karei, cautthe samae loyam pūrei, pamcame samae loyam padisāharai, chatthe samae mamtham padisāharai, sattame samae kavādam padisāharai, atthame samae damdam padisāharai, padisāharittā sariratthe bhavại:.
(Aupa 174)
Kostha The fifth stage of Dhāraņā (retention); in which the retained knowledge is made firmly secured i.e., it does not get obliterated. kotthe tti jahā kotthage sālimādibīyā pakkhitta aviņatthā dhārijjamti tahā avātāvadhāritamattham gurūvadittham suttamattham vā aviņattham dhārayato dhāraṇā kotthagasama tti kātum kotthetti vattavvā. (Nandi 49 Cup. 37)
Kosthakabuddhi A kind of Labdhi (supernatural power); a supernatural intellectual power attained through yoga (spiritual practices like Tapa, Dhyāna etc.), by dint of which one can secure the acquired knowledge like paddy kept in the granary. ....kotthayadhannasuniggalasuttatthā kotthabuddhiya..
(ViBhā 799)
Keśavāṇijya A form of Karmādāna (occupation involving immense violence and possession); trading in hairy living beings such as cattle, buffalow, women etc. 'kesavānijje' tti keśavajjīvānām gomahişistriprabhrtikānām vikrayaḥ. (Bhaga 8.242 Vr)
wer.
Kautkucya An Aticāra (partial transgression) of Anarthadandaviramana Vrata (vow of abstinence from violent Anarthadanda (violent activity indulged in wantonly on account of remissness), the eighth vow of the lay follower); to indulge in amorous and jocular activities through the funny gestures of face, nose etc. like a clown. 'kautkucyam' anekaprakārā mukhanayanādivikärapūrvikā parihāsādijanikā bhāņdānāmiva vidambanakriyā, ayamapi tathaiva.
(upõ 1.39 Vr p. 17)
Kesarikā An equipment of a Jinakalpika (the ascetic who observes the ascetic conduct of a Jina (Tirthankara (ford-founder)); a piece of cloth for cleaning the bowls. 'keśarikā'-pramārjanārtham civarakhandam.
(Bhaga 2.31 Vr) See-Pātrakesarikā.
Kotisahita Pratyākhyāna A type of Pratyākhyāna (1) (formal resolve (vow) of abstinence)), in which there is no gap between the last day of one Pratyākhyāna (e.g. a Caturthabhakta (fasting for one day)) and the initial day of next Pratyākhyāna. 'kodisahityam' ti kotibhyām-ekasya caturthāderantavibhāgo'parasya caturthăderevāram
Kramavyavacchidyamānabandhodaya A variety of Karma-prakrti (type of Karma), the bandha-viccheda (cessation of bondage) of which takes place earlier than its udaya-viccheda (cessation of the rise). E.g., Matijñānavaraniya (Karma, veiling the perceptual cognition), Cakşudarsanāvaraṇīya (Karma, veiling the ocular intuition) etc.. kramena pūrvam bandhah pascădudaya ityevamrūpena vyavacchidyamānau bandhodayau yāsām tāḥ kramavyavacchidyamānabandhodayah.
(Kapra p. 41)
