Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 76

Jaina Pāribhasika Sabdakosa
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that Vidyā, through which one can get the answer to any question by incarnating a deity in a mirror. *pasiņāim ti prasnavidyāh yakābhih kşaumakādişu devatāvatārah kriyata iti, tatra kşaumakam -vastram, addāgo ādarśaḥ......
(Sthā 10.116 Vr Pa 485)
terized by consciousness. See-Dravya Atma. 2. A synonym of Jiva (soul); a soul which continuously undergoes transformation-sometimes becomes anguished, sometimes otherwise. 'āya'tti satatagāmitvāt. (Bhaga 20.17 Vr) atati-santatam gacchati suddhisamklesātniakaparināmāntarānityātmā. (USAV! Po 52) 3. The soul is the knower and the knower is the soul. That, through which one knows, is the soul. je āyā se vinnāyā, je vinnāyā se āyā.jena vijanati se āyā.
(A 5.104)
Ādarśa Vidyā A type of Vidyā (occult science). that Vidyā, through which reflection of a patient in the mirror is effaced and the patient is cured. addāe tti yā ādarśavidyā tayā ātura ādarse pratibimbito'pamārjyate āturah praguno jāyate.
(Vya Bhi 2439 Vr)
Ātmāngula A type of argula (finger-breadth) which is an unit of measuring space; it is equivalent to the breadth of a finger of human being at various times of the time-cycle: it varies from person to person; hence, it is not a fixed measure. je namjatā maņüsă tesim jam hoi māņarīvan ti. tam bhaniyamihāyamgulamaņiyatamānam puna imam tu..
(Vibhākovr p.108) See-Pramāṇārgula. Utsedhăngula.
Adānaniksepasamiti Yoga A Bhāvanā (4) (supportive contemplation) of the Ahimsā Mahāvrata (the first great vow of Ahimsā); to make use of clothes, utensils, wooden plank etc., without any attachment and aversion, for strengthening of asceticism as well as protecting oneself from heat, cold, mosquito-bites etc. samjamassa uvabūhanatthayāe vātātava-damsamasaga-siyaparirakkhanatthayāe uvagaranam rāgadosarahiyain pariharitavvam samjateņa...... evam āyānabhamdanikkhevaņāsamitijogeņa bhāvito bhavati amtarappā.
(Praśna 6.21)
Ātmāgama The Āgama (2) (canonical work) obtained by oneself without the sermon of a spiritual teacher, e.g., Arthāgama for the Tīrtharikara (ford founder) and Sūtrā-gama for the Ganadhara (3) (composer of the canonical works). tatra gurípadeśamantareņātmana eva agama ātmāgamah. . (Anu 390 Mavr Pa 202)
Ādanabhaya A type of fear; fear of the robbers who robe away the things such as money etc.. dhanam tadartham caurädibhyo vadbhayam tadādānabhayam. (Sthā 7.27 Vr Pa 369)
Atyantika Marana A type of Maraņa (death); the death which is final with respect to a particular life-form, in which a Jiva dies after experiencing the Karma-pudgalas (material clusters quâ Karma) of the Ayuşya (life-span-determining) Karma, responsible for the present life; there is no return to that life-form again at any time in future. ātyantikamaraṇam yāni nārakādyāyuşkatayā kar-madalikanyanubhūya mriyate mộtasca na punastānyanubhūya marişyati.
(Sama 17.9 Vr Pa 32) Ādarśaprasna A type of Vidyā (occult science),
Ādānaniksepaņā Samiti Comportment quâ taking and laying of monastic paraphernalia-The third Samiti (comportment) of monastic conduct; to take and put the monastic paraphernalia after their due inspection and pramārjana (cleansing). rajoharanapātracīvarādinām pithaphalakādinām cāvasyakārtham niriksya pramrjya cādānaniksepau ādānanikṣepaņāsamitih. (TaBhā 9.5)
Ādeyanāma A sub-type of Subhanāma (auspicious body-making) Karma. 1. On account of its Udaya (rise), one's dictum