Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 56

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Jaina Pāribhāsika Sabdakosa arai anuppavise tam titikkhe parīsaham.. araim pitthao kiccā virae āyarakkhie. dhammārāme nirātambhe uvasamte muni care..
(U 2.14,15)
Aratirati Pāpa
(Bhaga 1.384)
See-Ratiarati Pāpa.
Arahasyadhāraka The ascetic (Muni) who keeps intact the purport (essence) of the highly secret Chedasūtras (by not revealing them to any undeserving person). nástyaparam rahasyāntaram yasmāt tad arahasyam--ativarahasyacchedasāstrārthatattvamityarthah, tad yo dhārayati--apātrebhyo na prayacchati so'rahasyadhārakaḥ. (BrBhā 6490 Vr)
kalpika' of the meaning of that whole gamut of scriptures which he has studied. (Even after studying the Chedasūtras, so long as the disciple is aparinata, he is not taught the meaning. After becoming parinata, he becomes kalpika of the meaning). atthassa kappio khalu, āvassagamādi jāva sūyagadam. mottūņa cheyasuyam, jam jena'hiyam tadatthassa..
(BrBha 408) āvasyakamādim krtvā yāvat sūtrakytamargam tāvad yad yenādhitam sa tasyārthasya kalpiko bhavati. sutrakrtāngasyoparyapi chedasrutam muktvā yad yenādhitam sūtram sa tasya sūtrasya samastasyāpyarthasya kalpiko bhavati. chedasūtrāņi punah pathitanyapi yāvadaparinatam tāvanna śrāvyate, yadā tu parinatam tadā kalpikah.
(BrBhä 408 Vr) See-Sūtrakalpika.
Arunopapāta A kind of Kālika Śruta (a category of Āgama (2) (canonical work) which can be studied only in the first and last quarter of day and night); in which the description of a ga named Aruna is found and on reciting which, the god Aruna himself becomes manifestly present. aruno nāma devah tadvaktavyatāpratipadako yo granthah parāvattryamānasca tadupapātahetuh so'runopapātaḥ. (Nardi 78 Mavr Pa 206)
Arthakriya The potency inherent in the substance for doing any work arthakriyāsāmarthyam-vastutah kāryakaranasaktih.
(Pranata 5.2 Vr)
Arthadanda
(Sthā 2.76)
See-Arthadanda Kriya.
Arupi
(Stha 2.1)
See-Amūrta.
Artha. A kind of Jñānācāra (conduct quâ knowledge): to undertake the study of the purport of the Agama (canonical work) with a proper attentiveness. arthah-abhidheyam....samyagupyogena ca yataḥ sütrādi pathaniyam. (PrasāV? Pa 64)
Arthadandapratyaya The first type of damdasamādāna (killing)/ Kriyāsthāna; the activity of violence perpetrated for some person or an object, related with the self or one's relatives. padhame damdasamādāne atthādamdavattie tti āhijjai--se jahāņāmae kei purise āyaheum vā ņāiheum vā agāraheum vā parivāraheum vā.
(Sutra 2.2.3)
...
..
Arthakalpika That ascetic (Muni), who is conversant with the purport of the canonical works starting from the Āvasyaka up to the Sūtrakrtānga. (Avasyaka, Dasavaikālika, Uttarādhyayana. Acārārga, Sütrakrtānga). After having studied Sitrakrtānga, one may undertake the further studies of the meaning of other scripture, except the Chedasūtras; then he is considered as the
Arthadhara That ascetic (Muni), who is merely conversant with the Arthāgama, i.e., the basic Truth, propounded by the Tirtharkara (ford-founder). arthena kevalena samyagdhigatenarthi bhavati jñātavyah, arthadhara iti. (BrBhā 690 Vr)
Arthanaya That Naya (non-absolutistic standpoint), in which the sense or purport of the word is made domi