Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 57

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Jaina Päribliāşikn Sabdakosa
nant, while the verbality is made subsidiary.e.g., Naigama (pantoscopic) Naya, Samgraha (synthetic) Naya, Vyavahāra (analytic) Naya (1) and Rjusūtra (straight and direct) Naya. eteșu catvārah prathame'rtlanirūpanapravanatvādarthanayā.
(Pranata 7.44)
Arthapada A group of letters, which enables one to understand the meaning (of the word). jattichi akkherehi atthovaladdhi hodi tesimakkharāṇam kalāvo atthapadaiņāma.
(Kaprap.91)
A type of Avagraha (sensation): there occurs in the trail of Vyalijanīvagraha (indeterminate cognition of the object such as sound and the like through wavijam which is of the nature of the contact between the object and the sense-organ) another sensation, called Artlıāvagraha which cognizes the object a little more distinctly, though devoid of the concepts of class. substance and attributes. vyañjanāvagralah.....tato manāg vyaktam jätidravyagunakalpanāralitamarthagrahanam arthāvagrahah.
(Jaisidi 2.12 Vr) ....avaropparasamsaggo jayā tayā ginhai tamattham.. sāmannamaniddesam saruvantīmāikappaņārahiyam.
(Vibha 251, 252)
Arthapadaprarüpaņā A type of Anaupanidhiki (Dravyānupūrvi), which expounds the relation between the samnia and the samjii (i.e., the appellation and that, to which the appellation is applied). samjñāsamjnisambandhaprarūpanetyarthah.
(Anu 4.114 HÔVr Pa 31)
Arthaparyāya Innate mode-Gunaparyāya. The subtle modification of the object, which lasts only for one Samaya (smallest time-unit) and in spite of the transformation of which, the (extrinsic) form of the object does not undergo change. suksamo vartamānavarti arthapariņāmah arthaparyāyah.
(Jaisidi 1.43) See Vyañjanaparyāya.
Ardhacakravāla Śreņi. A type of rīkāšasreni (Śreņi (1) (the row of spaceunits)): that ākāśasreni, in which only the Pudgala (physical substance) Paraināņu (the ultimate atom), an aggregate consisting of two Pradeśas (indivisible units) etc., after taking a semi-circular path, reaches its place of arrival. 'addhacakkavāla' tti cakravālārddharūpā, sā caivam.
(Bhaga 25.91 Vp Pa 868)
Ardhatytīya Dvīpa Cluster of the regions of Jambidvipa, Dhātakikhanda and Ardhapuskara Dvīpa. It is also called manusyakşetra (two-and-half continents).
(Prajna 2.29) See-Samayakşetra.
Arthamandali A sub-division of Mandali (group of ascetics for collective performances); the Mandali in which there is arrangement for the ascetics to sit together for contemplating over, comprehending and retaining the artha, (i.e., meaning) (of the scripture). iya suddha suttamamdali, dāvijjati atthamamdali ceva.
(Vya Bhā 1429) See--Mandali, Sūtramandali.
Ardhanārāca Samhanana A kind of Samhanana (bone-structure): the fourth category of bone-structure, in which there is interlocking of bones only on one end and pinning on the other. yatra tvekato markkatabandho dvitiyapārsve kilikā tadarddhanārācam. (Stha 6.30 Vr Pa 339)
Arthāgama The basic Truth, propounded by the Tirthankara (ford-founder). sütrāgamah, tadabhidheyaścārtha evärthagamah.
(Anu 550 Ma V; 202)
Arddhaparyankā A kind of Nişadyā (posture of sitting); sitting with one leg resting on the other thigh. arddhaparymikā—ūrāvekapādaniveśanalakṣa
(Strui 5.50 Vr Pa 287)
nieti.
Arthāvagraha