Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 48

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Jaina Pāribhāșika Sabdakośa the Pudgalas (material clusters) used in the process of breathing; an internal process (of a living being)—the process of respiratory system. 'ānanti vā prāṇanti vā' ityanenādhyātmakriyā parigrhyate.
(Bhaga 1.14 Vr)
Apāya The third stage of Avāya (perceptual judgement): in which absolute freedom from Ihā (speculation) takes place and the object to be known becomes eligible for perceptual judgement. savvahā īhāe avanayanam kātum avadhāraṇāvadhāritatthassa avadhārayato avāto tti bhannai.
(Nandi 47 Cū p.36)
Apāya Vicaya The second variety of the Dharmyadhyāna (meditation on nature of reality); the concentration directed on the Vicaya (analysis) of the blemishes due to Rāga (attachment), Dvesa (aversion) and the like, or the causes of the birth, annihilation etc. of the physical, mental suffering as the concentratum. apāyā—rāgadveşādijanyā anarthāh.
. (Bhaga 25.605 Vr) apāyā-vipadaḥ sārīra-mānasāni duhkhāniti paryāyāsteṣām vicayah-anveşanam. (Tabha 9.37)
Apūrvakarana Unprecedented Karana (3) (operation of spiritual energy) 1. The second step of the threefold Karaņa for the attainment of Samyaktva (right faith)-That unprecedented Adhyavasāya (subtle level of consciousness, which interacts with karmic body), which is experienced before the attainment of Samyaktva (right faith); or the spiritual transformation which brings about unprecedented reduction (ghāta) in the duration and intensity of Karma. aprāptapūrvamapūrvam sthitighātarasaghātādyapūrvārthanirvartakam vā'pūrvam.
(ViBhā 1202 V, p.458) 2. The eighth Gunasthāna (stage of spiritual development); it is that unprecedented Adhyavasāya (subtle level of consciousness, which interacts with karmic body) which occurs at the very inception of the climbing up of the spiritual ladder (śreni-ārohana). prathamasamaya eva sthitighātarasaghātagunasrenisamkramā anyasca sthitibandha ityete pañcāpyadhikārā yaugapadyena pūrvamapravrttāḥ pravarttanta ityapūrvakaraṇam.
(AVr Pa 298) 3. That state of unprecedented Adhyavasāya (subtle level of consciousness, which interacts with karmic body), on entering which one attains omniscience (Kevalajñāna). kammarayavikiranakaram apuvvakaranam anupavitthassa anamte aņuttare nivvāghāe nirāvarane kasine padipunne kevalavaranāņadamsane samuppajjati.
(Bhaga 9.46)
Apāya Anupreksā An Anuprekşā (4) (contemplative meditation) of Sukladhyāna; contemplation on the apāyas—the Aśravadvāras (causes of the influx of Karma), or the dosasthe bad consequences of passions. apāyā āśravāņāmiti gamyate, yathā..... āsavadārāvāe taha samsārāsuhānubhāvam ca. bhavasamtāṇamanamtam vatthūņam vipariņāmam ca..
(Sthā 4.72 Vr Pa 181)
Apunarbandhaka One who does not cherish intense inclination to indulge in Papakarma indulging in evil activity) and does not become entangled in the labyrinth of recurrent transmigration. pāvam na tivvabhāvā kunai na bahumannai bhavam ghoram. uciyatthiim ca sevai savvattha vi apunabamdho tti..
(Yośā 13)
Aprthaktva Anuyoga The Anuyoga (2) (system of exposition) of scriptural aphorisms, in which each Sūtra (2) (canonical aphorism) is explained from the approach of Naya (non-absolutistic standpoint). caranakaranānuyoga-dharmakathānuyoga-ganitānuyoga-dravyānuyogānāmaprthagbhāvo'prthaktvam pratisūtramavibhāgena vaksyamāņena vibhāgābhāvena pravartanam prarūpaņamityarthastasminnaprthaktve nayānām vistarenasit samavatārah. (ViBhā 2279 V, p.28)
Apkāya
(DaHãVr Pa 138)
See-Apkāyika.