Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 42

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Jaina Pāribhāṣika Sabdakosa māņuoge gamdiyānuoge ya.. (Nandi 119) See--Drstivāda, 2. The fourth step in the ancient system of learning--the system of exposition, through which the purport of the topics under study can be expounded. adhyayanārthakathanavidhiranuyogah.
(Anu 75 HäVr p.26) See-Uddeśa.
viz., east etc.. 'anusedhi' tti anukülāmpūrvādidigabhimukhā sreņiryatra tadanusreniḥ......
(Bhaga 25.93 Vr Pa 868)
Anekarūpadhūnanā A blemish related to the performance of Pratilekhanā (inspection of monastic paraphernalia), to jerk off (or twitch) a cloth several times more than three times, or jerking off several clothes together, while performing Pratilekhanā of clothes. *anegarūvadhune'tti anekarūpā cāsau samkhyātrayātikramanatoyugapadanekavastragrahanato vä dhuinanā ca prakampanātmikä anekarūpadhūпапа.
(U 26.27 ŠāV? Pa 542)
Anuyogadvāra 1. A kind of Utkālika Sruta (a category of Āgamas (canonical works), which is allowed to be studied at all time barring the akala prahara (i.e., the period in which the study of Agamas is prohibited)); in which directions for the study of Purvas (canonical works of earlier lore) are given.
(Nandi 77) 2. The system of exposition which has four doors-Upakrama, Niksepa, Anugama, Naya. ...... cattāri aņuogadārā bhavamti, tam jahāuvakkame, nikkheve, anugame, nae. (Anu 75)
Anekasiddha A variety of Siddha (liberated souls); those liberated souls, numbering 2 up to 108, who had attained emancipation at the same Samaya (smallest time-unit). ukkosogāhanãe ya sijjhamte jugavam duve. cattāri jahannāejavamajjhatthuttaram sayam..
(U 36.53) anegasiddha tti ekammi samae anege siddhā.
(Nandi 31 Cū p.27)
Anuvicibhāsaņa A Bhāvanā (4) (supportive contemplation) of the Satya Mahāvrata (second great vow of truth); it prescribes speaking only after weighing all the pros and cons or speaking only on finding an opportune moment. anuviciti desīvacanamālocanărthe vartate. bhāşaņam vacanasya pravartanam. ato'yamarthaḥsamiksyālocya vacanam pravartitavyam.
(Ta Bhä 7.3 Vr) samikkhitam samjateņa kālammi ya vattavvam. evam anuvii samitijogeņa bhāvito bhavati amtarappa
(Prasna 7.17)
Anekānta Non-absolutist viewThe approach which takes cognizance of both the identity and difference, that exist among the Utpāda (origination), Vyaya (cessation) and Dhrauvya (persistence). ee puna samgahao pādikkamalakkhanam duvenham pi. tamhā micchadditthi patteyam do vi mūlanaya.. na ya taio atthi nao na ya sammattam na tesu padipunnam. jeņa duve egamtā vibhajjamāņā anegamto..
(Sapra 1.13,14)
Anuvicisamitiyoga
(Prasna 7.17) See-Anuvicibhāṣaṇa. Anušişti Prajñāpanā (admonition) administered to (a pupil) to make him realise the truth. anusiştirnāma sadbhāvakathanapurassaram prajiāpana.
(BrBhä 2804 Vr)
Anevambhūtavedanā The process of bringing about a change in the experience of Karma through Udiraņā (premature rise). In this process, the experience of Karma is not the same as that when it was bound. *anevambhūyam pi'tti yathā baddhakarma naivambhūtā anevambhūtā atastām srüyante hyägame karmmanah sthitighātarasaghātādaya iti.
(Bhaga 5.117 Vr)
Anusreni That Äkāśa śreņi (1) (the row of the space-units), which is parallel to the line of the main direction,