________________
KARMAYOGIN.
SREBUT ARAVINDA Grace of God, turn every evil into gownl, English college that had the support of GHOSE.
every opposition into a hely very low both the Hinda community and the
into gain. Ky the general venlict of British rulers of the Province, luj Naru (From Sraraj)
his countryinen, AIAVIKA wlando milayyan arted life I wild
411ong the among those
farur ma of Cial. ligious reformer. But while be caught The youngest in ng who wand in the forefront of the Birth is not an .viilent. Arcudent of
fully th any le tuong lits suntem Valinnaint propaganda in India but in birth".--Int. ang of infidel cupiri
porali, the imple of the new illum ment, education, and character, rim. Suture list for necilenta uation, he did not lime! ) upletely
many of them did, bibeld on the funta The M, auperior to thein all -- Aravindnin ber scheurd is only wan' innbility
mental spirit of the culture and culina e distinctly marked out by Pawi l ince her HWTV Unt has wined this J
tion word ter his
of
dance. Mari's birth e
fut 1.4He joined to play in the future of this
the
Brihino-mij, under Maharshi Thebe vement part not given to any of in no turen weitert than the time and his lengurs and contemporaries. The fall of tiden.
dra Nath Tagur, lut felt rol by the There can really be no ri.
cenational spirit of the later durclep ther leaders of the movement have dents in evolution, the law of natural
mients in thnt movement under khub Irft their life behind them: Arrinda welection hny killel their chance to
In fact, it his his hefore hirt
liflocult tas
(Thundur Nen. gether. But does the Nationalin in thuir
pernuen
N of
Ly, to which of it twelva . D natural election start only after the birth
en 144. Ince it is Aravinda's first pansion They are hardened with the cares and of the organini i duen it prende it?
dia Nuthor Raj Narayan, the Adli W
older Huahan Samaj, as it cause to nililities of Inrge families or con Is it only a biokgical, ur alm e hu
called after K hub (hinder Sin rentina
Like the pillen of bioArnvinda A wunlllin law tanuly and partically no cumulative di loky, tlme of phycholokyal are in
necedod from it ud tablete Krah vations. His only care in for his coun. plicabile, except on this theory. The in
mr-Samaj of India -- was more indebted -the Mother, as he always call herference in irresintilile that there is much
for its intense and co n tive national H only recognized obligations are to her. thing natural election even in the
irm. But it may be infely orted that Stimalium, at the hent, concern of the psychie plane. The spirit, by the im
while Dolendr Nath's nationalism had utellect with wning, at the lowest A poli- pulm of it own need, muat chow and
a cheminating theologien Dot Raj Nara tal cry and aspiration with other in order the conditions of its own life even
yan's lind both a theological and wrial. with Aravinda the mupreine Rion of All the phyrical organinin doek This is
FM well as a political emphasis. In hiru, has woul. Few, indeed, have grasped the the tyrhic significance of Lerolit
it was not merely the wpirit of Hindu full force and meaning of the Nationalist Life from this point of view it not a lot
imm that roup in arms against the dealan Aravinda has done. But even tery, but a matter nnlly of determined
lengbt of European Christinnity brat, with a very few --though their vision
the whole wpirit of Indian culture and choice. The need of the organism my le clar, their action is werk. Man
manhou up to defend nullit mupply the organ in the lower kingdom: innot, ly a fiat of his will, at once to
itself agninst every fan of undue for the desires of the heart collett and rate
egin influence and alien domination te his life. Our Karina follow with their CCMARTY eaninment and environ
While Kralub chander sen pended for relentlom insintence from day to day and ment for the buman being. On no other In death to denth. To me the vision
the recognition of the truth in the Hindu hypothesis enn the ridille of the human of truth and yet not to be M
mcriptures wide by side with the in al by life he explnined more tifrily. It
the Bible, Raj Narayan B owlaimed 711 upreme passion for it which the may not explain everything, but it ex.
the superiority of Ilinluinm Lothristia np all other desires and anap anunder, plains many things aboutely un-under.
nity. While Khub (hunder has work like ashen lands, all other tice and ohli standable and inexplicable on any other ntion this in the divine tragedy of
ing to reconstruct Indian, and specially hypotheria. Thisnt lernt han been the
Hindu, ancial life, inore or after ont finer nature. They have to cry Hindu view from time immemorial. A
the British molel, Haj Narayan's muni ont with St. Paul at every turn of life' crudo intuition at first, it became wtrioti in and national Me to tuo path-"The Spirit is willing, lut Hottled conviction with the people ruber
rebelled ngninst the enoruity, and came the flesh is weak." But blurred are they quently, with a fundamental philosophy
forward to calling the superiority of for whoin this tragic antithewin between of Catation behind it. And this theory
of Ilindu social economy to the christian the ideal and the real has boen cancelled : stands curiously verified in Aravinda
Heinl inutitutions and irleal. He waw far whern to know the truth is to love it, Chore.
the un-rush of Earwang into lore the truth is to strive after it, and
Two trong curn nt# of thought. Indian markets, and tried to thin ta strive after the truth is to attain it: in
ideals and piration tot gether, and tile by quickening what we would now whom there is no disparity, either in
Mtrove for wuproinary in Bengal, among all the Nuruleshi print, bung before any 111ne or degree between the idea
the generation which Aravinda's one else hul thought of it. It .nd its realisation in whom the vision
parents belonged. Ono won the current under his inspiration that Hindi of the ideal, by it# own intrinsic strength
of Hindu Nationalism-of the revived Meln, or Nntual abilitie, at nace nttunos erery craving of the flesh, life, culture and ideal of the nation that marted a ful quarter of a century before
To movement of the mind, every etno hnd loin dormant for centuries and had the Indian National (ong thought of the heart, and every impulso
o n discarded as lower and uriinitive of an India Industrial Exhibition. The the will to itwrlf: who have to strive by the first lontach of English educated founder of this Hindu Mein Wan for it realiuntion, not within, but with Hindus,cpecially in Bengal. The the first Bengallee who c anined xm out: who have to struggle not with their other was the current of Indo- Anglicini HAMIA for the physical tiaming of the own Belf but with the Not-Sell, who ...the onrushing life, culture and idenle youth of the nation. Shick anl AWON have to fight and conquer not thotnelves of the foreign rulers of the land, which. I play, and others licut but dernlen!
brush the King expressing thema va through British Red panties of the people that Jer of (od realised by them in the rela- law and administration on the one side, have crne into vogue recently, were tints of their own inner life, in the outer and the new schools and universitich on originally revival at the Hindu Mola actualities and appointments of the life the other, threatened to swamp and under Raj Narayan Buni's owpiration of their own people or of humanity at drown the original culture and character and instruction. Raj Narayan large. There are no to May, the cboren of the people. The two stocks from did not npenly take any part in politica, of God. They are born leaders of men.
which Aravinds sprang represented but his writings and pacchew did Comisionerl to nerve special end these two conflicting forces in the good deal w create that apirit of Nul affecting the life and happiness of large country. His maternal grandfather, respect and self-assertion in the edu Tomass of men, they bear a charmed life. Raj Narayan Bore was no of the They may bo bit, but cannot be hurt.
med classes that have wiuce found wuch makers of modern Bengal. A student of They may be track, but are never strie David Hare, a pupil of De Rosario, anwtrong expresionin e truent political ken. Their towering optimism, and the 'alumnus of the Hindu College, the fi r tiviti
