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living, even that bright and lumi-world by conquest and winneth All by harmony with the Self of all nons Purusha in the inner body those dewirea; let him then that wish creatures whom with the yaning of human eth fur lordship, approach with 6. They who have made suro defect mon striving after God hornnge the well-knower.
of the real nature of things by the buhold.
CHAPTER. II.
knowledge that is the end of the 6. Truth prevaileth at last and 1. For he knoweth the Brahman, Veda, purified in their hugba not falschoods Truth built the that highest abiding-place, in whom intelligeuce by divine renunciativo, Jong highirond of the Gods by all this brilliant universe abideth. are made in the winnato end of which sho Rishis satisfying their, The strong and quiet souls that things absolute and immortal and devire, jetrney where that highert worship without desire the Puru- are released in the heavens oftho home of Truth hath His delling. sha'rise beyond thin neod and this Brubman. 1. He is godlike, inninense, un procreation.
7. The sixteen members depart iunginables and again He appeareth . 2. He who desireth and his intu their fouudations and all the L9 Aner than the fine: He who is mind dwelleth with yearningo, by gods to their containing Gode return, further than furnes, 18 yet very near those yearnings is born agnin in He is here. He is hidden in the this place or in that other; but is made of puro knowledge; all are beart of us when we have eyes to when a man hath Ratiotied himself made one in the Highest who is He Him.
of desire and realised his Self, for imperishable. 8. Eye cannot seize and speech him even in this world all desires 8. All rivers flowing onwards cannot gmsp Him, nor all the other dissolve and vanish.
set at last in the sea and forget gods understand, nor can self-disci. 3. The Self is not to be won by their neparte name and form, pline reach Him, nor the most expudaition, nor by brainpower, nor so the knower delivered from paine Ntrenuous deeds; only whose higher by much learning; but He whom intelligonce is purified by the clear the Spirit chooseth, he getteth the Purusha who is higher than the mens of knowledge, beholdeth after Spirit and to Himn this Self of all | Highest. long ineditation God indivisible. discovereth His body.
9. For he that knoweth this 9. The Self is subtle and can be 4. The Self is not to be won by Highest Brahman, becometh Brahknown with the heart only, and in the weak nor by « confused heart man, nor of his house is any born the heart life gathereth its firefold nor by featureless self-discipline; but that knoweth not the Eternal, he currents. All the heart of crentures the inan of knowledge who by those croreth over sin, he crosseth over is with the vital currents shot means striveth after God, to him grief, he becometh immortal for ha through and interwoven, and only this Self ontereth into the Brahinan is released from the captivity of the when that is purified, the Self in uits dwelling-place.
heart-strings. its manifest purity pervadeth it.
1 5. Calin souls, winning God, have 10. This is the thing said in the 10. Whatsoever world the pure. ing their thirst of knowledge satod, Rigveda; "The Vedawn hw Learted illuminoth with his thought possessed of the Belf, free from affec
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