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KARMAYOGIN.
with the national unity. That now school of self-realisation. Having act with the lesson be is to lo includes many clements once strange learnt the lesson of the family, we
What symbol can we deliberately
What Aymbol can wa Hinduin itself moreover, rus befits have next to learn that of nationali. crcate in order to catch for ouri prvog nivo unit has grown incalty. As the individual has bogome
selves the end of the thread by culably in its own sine and com. the instrument of the one, so he has which we may hope to unravel the plexity. It consists of a certain now to become enger tool of the sccret ? common fundament of orthodoxy other. All that force which movos
The first lesson we have to learn plus the reformning socus of the Ma in bim as the vitality of egoism has
is that of implicit obedience to honncdan period plus the reforming to find in him a transformation rightfully constituted authority. wety of the present period. All point where it is converted into force
This is not the same thing ns obe.these parts have an equal right to of patriotism. And that this inay not dience to one's father. There wa the ano of Hindu. And similarly constitute a more term to the ag. have the tie of love creating an Lindu, Join and Musalman have an gression of the wolf-like pack, it impulse to self-subordination. Here equal right to the name of Indian. must be lifted and redeemed by the father has delegated his autho. The national unity is built on place, great and holy love. Love is the rity without in any way transfer not on language or crved or trudi spriritual reality behind the symbol. ring the affection that belongs to *tion, is some would have us believe, ism of mother and child. Even him alone. We soon learn, farther, but on home. The interest of the the living human mother is only that the obedience required of us children in one with that of tho the outward and visible emblem of by the external authority in the home, thoroforu they cannot be hur own infinite love. Can we not same whether our heart be in it Hivided.
soo the still vaster love that finds or not. Perfection of obedienco It follows that the task before us
expression as the Motherland ? It can hardly be realised in tho caso it to educato ourselves in the
in aid that there is no tie like that of one whom we do not respect. consciousness of our own unity. We
We which binds together all the chil. But rigourous ubedience to one have to saturate our own sub-consci.
dren of a single marriage. Are we whom we respeot but do not lovu ous mind with the thought of it.
te of it not melted into unity, then, by the is a very important part of a comWe have so to mako it part of common love of the common land? | plete traini
common love of the common land ? plete training. This lesson can relves that woronot inutinotively not instinotively
As the human brain convert the
As the human bruin oonverts the be lournt in many ways through on its bchall. Perfeot harmony and physical energy of food into the our relation to our school master, mental cohesion of the body-politic spiritul energy of thought, so must the employor, the captain of the is the neconurry Antooodant of poli. onoh Indian man become an organ ship, the stationinnstor, the leader to mastery which is another for the conversion of the individual of an expedition and so on, Anthor. name for that rolntivo good which struggle for individual efficionoy ity otrries with it responsibility: we all national freedom.
and mastery. Victory will reinain We must learn to subordinate our
in the end with that oombatant in self at a moment's notioe to him of There wils an age whon man hnd
whom the highest mind and charac. whose responsibility we avail ours no family. He was incapable of tho
ter are indissolubly united with the selves. Authority without responfaithfulness and sustained coopera.
greatest lore-Joto Dharma Stoto wibility can not be considered hero tion that that institution demands, Joyah.
sinco it is unlawfully constituted Today, wo are born with the family
A vague emotion is not enough and amounts to spiritual anarchism. --honour in our blond. Even the
however. We must serve and suffer Lawful authority is permeatod and youngest child quivers under an for the objects of our love. How regulated by its own rosponsibility attack on father and mother, the foubwo serve and suffer for the family? we can not concede the one without Jest rosents the attack of an out. No purpose of unity is to bo trusted
conceding the other. And implicit nuder on members of the housohold. that has not been hammered into obedience is the reverse of the medal, We aro all loyal to the head of the shope on the anvil of pain as well the comploment of tho quality, houso, all feel the delight of sneri. As joy. How are we to provide the other extreme of this pair of fice for the good of the runt. Our
for ourselves the necessary educa. opposites, Heals are the perfect wifo, the
tion? A child as we have seen, in He who obeys best rules best, Ha olunless widow, the loving daughter. order to bu mado free-to be ena who rules best is most perfect in Thu mother is the central passion bled to will what he will, freely obedience. Here we come to the of her sun's life. The grave ten- and efficiently is put under Authol question of the quality of true obu. vierness of the father is thu chorish. rity and expected to engage him.
dience and therefore to that of the ed ory of endless years, In self in the wtruggle for knowledge. education it demande. A slave can the battle of life the struggle for How Are we to recognize this pro- not obey, He only does as he is silfri transfurlocd into the struggle cess in the struggle for nationalina. forced, a very different thing, Vir this, we love.
tion? We want to make tius out- tue in the slave may demand wrong An ngo willowme when mon shall side the family as strong us family
doing at the bidding of his master, hru tightly knit to thy thought ties. How is this to be done? We thing intolerable to the human of country. Our feeling for tho want to create that now ethics opnscience. His struggle for moral family is to be a guage of our evo which substitutes the lines of co, freedom may demand of him a crime, tion to nation and motherland. By operistive organisation for those of
" When we in glavery," said an what we have alreally attained in unity of kindred. In what frem Amaripun negro. "I always stole. the one, we can menujt what we can this be brought home to It role my only renty of feeling fre" . puust next attain in the other. We the individual : In what way Can True obedience is unbroken but it in TIC Iceived promotion in the be be put in diroct personal con free. It is not exacted by forop; it
