________________
MARMUYOGIN.
their resurrection and final victory Bommunion with the Divine Guru Nationalism will purify itself, learn in inevitable. Only those which are and Captain of our movement, an A more sacred truth and command supported by cnwards and meanly
ioward uplifting, grunder and diviner impulse, or it will have abandoned, are erased from the more impetuons force behind to abandon utterly its old body and books of the future. The medi.
thought and deed. It has been got itself a new. The pressure of aeval movement of civie liberty in drivea home to us by experience events seem to be pointing in the France and Italy failed and gave after experience. That not in the latter direction. But in either case place to Teutonic despotism, but it strength of a raw unmoralined Eu. defeat cannot be the end, viotory revived with a hundredfold force ropean enthusiasm shall we conqner. mnat be the end. in the French Revolution and it Indians, it is the spiritnality of in all the events of the last was the impetnous rush earthwarde India, the sadhana of India, tapa- year and a half the voice of of the souls that had fought for it sya, jnanan, shakti that must make the divine Teacher can be heard hundreds of years before that shat
us free and great. And these great crying to 18, "Abandon that you tered to pieces the once vietorious things of the East are ill rendered may posses; do my will and feudal syatens. But if, as we are by their inferior English equival. know yourselves, purify yourselves, Assured, the movement is upward, onts, discipline, philosophy,strength. cease to follow your fancies." He then we may persist in absolute Tapasyn is more than discipline; it that has ears, let him hear. Knowconfidence, sure that reverses in de is the materialisation in ourselves ledge will not come without nella tails are only meant to prepare and by wpiritual means of the divine communion, without light from
point the true way to victory. energy creative, preservative and within, not even the knowledge of · Persistence does not imply persie
the practical steps that can lead to tence in methods that have proved philosophy, it is the inspired and success. Every step that is taken to be infructuous or from which, direct knowledge which comes of in the light of a lower wisdom will though temporarily fruitful God has what our anciento oalled drishti, fail until the truth is driven home. withdrawn His sanction. Wo inuat spiritual sight. Shakti is more the work that was begunt remember that we are a nation not than Atrength, it is the universal Dakshineshwar, is far from finishyet trained in the vaster movements energy which moves the stars, ed, it is not even understood. That of modern politics. Not only our made individual. It is the East which Vivekananda received and rank and file, but our captains and that must conquer in India's upris- atrove to develop, has not yet our strategists need the training ing. It is the Yogin who must materialised. The truth of the of events, the wisdom of experience stand behind the political leader
stand behind the political leader future that Bijoy Goswami hid to make thein perfect. Fire, impe-or manifest within him; Ramadas within himself, has not yet been triosity, self-sacrifice, intellectual vi. must be born in one body with revealed utterly to his disciples. A gour, subtlety, wealth of ideas, ferti- Shivni, Mazzini mingle with Ca- less disoroit revelation prepares, lity of resource to meet unexpected vour. The divorce of intellect and more concrete force manifoste, but huppeuings, there have been given spirit, strength and purity may where it comes, when it comes. to us in abundance. But tho per- help a European revolution, but none knoweth. fect experience of the veteran inby European strength we shall great battles, the acute political not conquer.
The movements of the last cen. Sj. AUROBINDO GHOSE. intelligence which comes of long
tury failed because they were too We are groatly astonished to learn familiarity with the handling of
purely intellectual and had not an from the local Press that Sj. Auto high affairs and national destinies,
enlightened heart behind them. these are yet in us immature and
bindo Ghose has diappeared from Nationalism has striven to supply Bat God
Calcutta and is now interviewing in a state of pupilage.
the deficiency; it has poured the the Mahatmas in Thibet. We are Himself is our master and teacher
inspirations of the heart into ourselves unaware of this tuysterious for He would give to His chosen swifter and more discerning intel
disappoarance. As a matter of fact nation a faultless training and lectual activity. But Nationaliam
Sj. Aurobindo is in our inidat anil. porfect capacity. Only we inust be
elso has been defectivo; is hus been ready to acknowledge our mistakes,
if he in doing any astral busite Indian in sentiment and mpiration,
with Kuthmi or any of the other to change our path, to learn. Then European in practice and actuality.
great Rishis, the fact is unkouw only shall we victorionly sur.nount It has helped itself with the intel
to bis other Kushus. all obstacles and move steadily, im
Only as be: lect, rejoicing in its own lightness,
requires perfect folitude and free. potuously, but without stumbling clearness, accuracy. shrewd insight,
dom from disturbanou for us or swerving, to our goal. but it has not been sufficiently sup
Sadhan for some time, his address Moreover, we have weaknessce ported by inspired windern. It has
being kept a strict. Secret This is this that are will rampant and unour: attached itself to imaginations and
only foundation for the charkably reczod in our midst. It is our first idealisins, but has not learned to
rumour which the vigourona imugine duty to pergu these out of our discern the deeper Truth and study 1",
tion of a local contemporary has nel hearts with # merciless suge ry. the will of God. It hus been driven
Aonting. For similar reasons he is If the intellectual equipment is by ardent and vehement emotions
'unable to deficient, the spiritual equipment
engage in journalistie clear will but was defective in
works, and DHARMA has been en is also far frond perfoet. Our lead power and the pure onorgy that is
trusted to other hands. or and our followers both require greater and more impotuous than dowper madhava, more direct any passionate fooling. Either
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