Book Title: Karmayogi
Author(s): 
Publisher: ZZZ Unknown

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Page 666
________________ KARMAYÓGIN, Though consciousness in hidden in objects. Toutouch, therefore, M con p hatically favourable view of the aternal loets it becoiden manifest in joumens makes both internal and exter teaching. Herolo what the Awam three oljaca when they forro an organ nal things its object, it is not a material hirunell told the reprezentativa: imm, juxta-th "By proper breathing exercises wid intoxicating power hid property. If it distinction from material den 19 certain objetni manifested when objects be admitted, ita independence of the Swami, man may develop suff they are marle into wine. There in, there thom munt sluo be admitted. Moreover, cient will power to countersct even the foto, ho soul fart from the body, which ito identity in the midst of changing force of gravitation, Yer diample, he circumnatances proves ita eternality. could throw himself capable of either going to heaven or at off chair by Remembrance and wuch states of the merely willing to do sa taining liberation. The properties of an He could also chort are then that exist while it exists mind become possible only one the withdraw his subtle sell, or what some knowing self is recognised as the Ame in call bin abral sell, from ene to exint in its absence. Hent bis body and light are, in the wenne, properties of two Nuccessive states. Thus, in the con while reclining on a conch, and literally Are Now, the vital functions, senuibility, sciousness In this before the seeing stand wide and look at bia body lying and the recognising noll is known as the there. To suspend Pety and the like, which are believed the action of the to be heart and pulse for some seconda in one perties of the soul, are found in sanie. The argument that became per ception takes place while the body exinta, of wisaplest of leata. the body, and not found without the I teach the fundawy. They are, therefore, not the protherefore it is a property of the body, has mental principles of Clristian Science, perties of an extraorganic object, let already been refutod. It is a valid an which have been taught in India for cally properties." argument that becaure perception age, with this difference, that scientif Kankurreply, which is an amplifica breathing, as opposed taken place while wuel materials as lamp to mere tinn of the aph faith, us referred to, is, in sultance, thi: etc. The body is only au instrument of as I employ. Self eure is sy by perception liko lamp, etc. Nor is the the religion If the proportion of the soul are to be of Vedanta, which means the end of wisdom. et down as properties of the body body alsolutely necessary even wag For example instrument of perception, inasuch as it here they exint while the body exints, person has toothache or neuralgie why should not they be concluded as not variety of perceptions takes place in the or other acute pain it is possible by proportion of the body for their not exist. state of dreaming, when the body is in employing the correct breathing exercise ing while the body exista, Form and active. Thus the existence of the soul me to withdraw the wind's attention en much other qualities, which are really something different from the body, is an tirely from the locality of the pain, properties of the body, exlst so long irresistible fact." thereby conquering it is completely as the body exista; but the vital functions if an annosthetic had been used. There and the rest do but exist in the body SWAMI ABHEDANANDA IN LONDON is nothing that paychical societiwe have after death. Besides, foran and other discovered which cannot be accomplished properties like it are perceived even by One of the means of obtaining perfect by following my method of breathing, uther, but the properties of the soul, nelf-control over mind and lady is exer. All the student has to do is to practing Heribility, memory, etc., are not per cine in the correct method of breathing. hall an hour twice a day, and perfet crived by anyone else than the soul to This inay not come surprise upon health of miod and body will result. which they belong. Then, Again, one MM, but it nooms to have produced bo By breathing exercises, I mean that know the existence of these properties small impronion upon the people in prooers by which control of the lungs in the body while it lives: how on one London where the Swami Abhedananda and nerve centres and corriand over in sure that at the dostruction of one **plained it to them. T. Bwamiji holds the vital energy can be obtained. The Indy they are not transmitted to # cle there to which tudents Yogi declared that the practice of Another ? Even the possibility of this Aurk for taking lessona; and the report scientifio breathing will bring whatever ivfotos Materialiem. Then, in to the Rood that the number is frat going up. ronult is desired, whether physical, true wharacter of conscious, the When ROI of these students were in paychical, or spiritual." Materialit will perhape admit that consterviuwed by the press representatives, The Swami Attached no great impor LED in the knowledge of matter and the former neem to have given an ein- tance to diet or temperance in food or material objects. If so, he munt la ad drink, while ayoking, he said, "did not AN INDIA BOARD OF matter." Given a well-trained will and mit that in such a matter and mate & matery over the rejuvenating art of ral objectn are objects of consciou nens ACGOUNTANTS & AUDITORS. breathing, all other things were of minor it cannot be their property. For matter importance. The will becamo Aportul B. MUKERJEE & Co. Alchemist, that made everything ministre to perceive tatter in a impossible As it is for fire to burn itsell, and for a dancer to Diplomad Accountants & Auditors to the best interests of body and the highest interests of the wind, limb up bin wwwboulders. Worn and (London) other properties ut matter cannot, we son 4. 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