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the images of things translated into sight, sound, smell, taste and touch
the five senses and translate these again into thought-sensations. It receives also images of its own direct grasping and forms them into mental impressions. These sensations and impressions are the material of thought, not thought itself; but it is exceedingly important that thought should work on sufficient and perfect material. It
long Judginent, Imagination, Memory, Ooservation; to the left hand Comparison and Reasoning. The critical faculties distinguish,compare, classify, generalise. deduce, infer, conclude; they are the components parts of the logical reason. The right-hand faculties comprehend, command, judge in their own right, grasp, hold and manipulate. The right-hand mind is the master of knowledge, the left-hand its servant. The left hand touches only the body of knowledge, the right-hand penetrated its soul. The left hand limits itself to ascertained truth, the right hand grasps that which is still elusive or unascertained. Both are essential to the complete ness of the human reason. These important functions of the machine have all to be raised to their highest and finest working-power, if the education of the child is not to be imperfect and one-sided.
tions, divisible into two important classes, the functions and faculties of the right hand and the functions or faculties of the left hand. The faculties of the right hand are comprehensive, creative and synthetic; the faculties of left hand critical and analytic. To the right hand be
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therefore, the first business of the educationist to develop in the child the right use of the six senses, to see that they are not stunted or injured by disuse, but trained by the child himself under the teacher's direction to that perfect accuracy and keen subtle sensitiveness of which they are capable. In addition, whatever assistance can be gained by the organs of action, should be thoroughly employed. The hand, for instance, should be trained to reproduce what the eye sees and the mind senses. The specch
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The third layer is the intellect or buddhi, which is the real instrument of thought and that which orders and disposes of the knowledge acquired by the other parts of the machine. For the purposes of the Incationist this is infinitely the most important of the three I have named. The intellect is an organ The JACKLE BRAND is the trade mark of genuine EXT composed of several groups of func-GULANCHA LIQ Co. " for malaria and all sorts of fever 6 oz. phial Re. 1.3 ph. Rs. 2-12. Doz. Rs. 11 pound Rs. 2-4. AQUA PTYCHOTIS CONC. for acidity dyspepsia heart. burn etc. 3 oz. phi. as. 8 3 ph. Re. 1-5. Doz. Rs. 5-4.
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There is a fourth layer of faculty which, not as yet entirely developed
revelation,, making a man a prophet of truth. These powers are rare in their higher development, though many possess them imperfectly or by flashes. They are still greatly distrusted by the critical
reason of mankind because of the admixture of error, caprice and a biassed imagnation which obstructs and distorts their perfect workings. Yet it is clear that humanity could not have advanced to its present stage if it had not been for the help of these faculties, and it is a question with which educationists have not yet grappled, what is to be done with this mighty and baffling element. the element of genius in the pupil. The mere instructor does his best to discourage and stifle genius, the more liberal teacher welcomes it. Faculties so important to humanity cannot be left out of our consideration. It is foolish to neglect them, it is criminal to discourage them. Their imperfect development must be perfected, the admixture of error, caprice and biassed fancifulnees must be carefully and wisely removed. But the teacher cannot do it; he would eradicate the good corn as well as the tares if he interfered. Here, as in all educational operations, he can only put the growing soul into the way of its own perfection.
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in man, is attaining gradually to a wider development and more perfect evolution. The powers peculiar to this highest stratum of knowledge are chiefly known to us from the phenomena of genius-sovereign discernment, intuitive perception of truth, plenary inspiration of speech, direct vision of knowledge
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