________________
MARMAYOGIN
nely what should be the glory thought and knowledge. But he Some have only get the ingots
olen mage u mere vanity or out, others have worked the ingots • The mbiyan b. when to wenkenk He neets her with no into the finest filigree
Erik H. . . when to idle tat'ery or weak indulgence. 1 The Newtons and the Huxless .. .
LI M when - Hand in hand, he trumls with her the Ray and the Boson, U lust te
t uer Himination the rady of their cominon labour of others have revealed in 11. Ini
pention. 'n VIP hope, in her sa our hen the hidden workings of The to w n obedicno: ble siderity, in his a wonder res. Nature, nt her universal laboratory Inerne feit Niinan otillreher unfaltering purp . completely wcreened in the 1. ib. ut metu pilu Higher all the woman of the itseeing lye of the ignoinnt. 'l'h in
: : No m. shoukl rust we the mix who eagerly whinning rows in the quiver of 9 h. a web
peak of Her tur the sake of the lcloved. A ll that visit us from ntar an whe r , Eirn the Highest of throne of the future will
to us now orlinary. huundum Brahmin e base courage to the be who live and die for the Kunlight, and not the weapons of Trike the
know all ideal itself. hupy if in this they the gor Apollo, lriving his gluw the t ot. when it com. hole comunion with their com- ing chariot of burning gold diawn But four m iling farud i rad nl.
loy winged steed. They have though sential to the knightly i Lift- high above the m ye of been caught and imprisoned in character, innst fondation, et man n el womanhool in the its That is found in the
the Spectrum, and most merci. life of the ideal trends are not lowly brought under the knife hatrouleof injustic, in the Mission of Accidents. They are the fruit of of scientific analysis.
Un anul prec11, in liness in- long tapy and of many lives. This intellectual Yoga has opened tantly to give mp lite for the sake of Human life is made great in pro
the huges of Nature before tIN. the right. Termin la the freedom i rtion to their intensity. Few Nature is no more wybils book of the Kwhatriya, that he is five indeed are the souls who can live to 119. We have begun to tudy ten uur for welf' Him w life for an idea. In the age that is now
and understand her riddlen. Her in the juin that he will sheer awning, the ideals of the past will
chigunas are endless as the Hallend for the lonner under not be cast aside. On the contrary,
number of atoms in this beautiwhich he fights. He will die with they will now, for the first time, fril universe we inhabit men like
hot of triumph. Nothing gloo- find their true fulfilment. It is Newton, in but gathering peblles 1 .Trentful will mar the sun because of the great purity and
on the shores of the Infinite. i wrinity of his temper.
sweetness of the Indian here that Nevertheless, his kuowledge is ile is a nervus as he is brave inon che develop the strength and
growing from more to more, is the II. H ree from uspicion is courage its defence requires. Only WaVey of Time roll into eternity funtheartene's. Hu know the perfect minn is the true kishi
munn is not an ephemeron. He is thrine of jaluvy, nothing of meantriyal, and the perfekt man is priest
not for the hour for today but for sultation. His greatest joy is in A4 well as knight.
eternity, willess Time. He is not The glory of his comrades. Flis LAL 11 think r rently of the n i ty protects him
parfet. He is eternnlly. marchfrom a task that is before us. Vinerin
ing towanie progress. He is draggTum Lobition. Honours history has there been a greater :
ing list to the Heights his dire and the protection of the than now. Nothing ir the it is
evern . From the highest with new mukti. Only in the hearts too high for the
Sannyas stoep, he finds #higher and it the king can the Way not great ther the blie more
still higher one and o n entof the IV.AA'N trise! vics. No form af lywari culie
ingin mounting 11 begins The 18-hwght in tintlinching in higher than Bhutavi. This
the work of Yoga now, but it is h t litir at herules Devi we have to realim. Her wor.
11 eternally unteliling po , . .ai pringly. In are the ship we have to establish. And we
Nane first two: may remember that in the fortu of never tanding prognol.in ther wel Cimdhari who siniry still
uncoming evolution. . Evren for gunces Cimdhari she sins till to the
p rof kniglich . Durythathan of this day. i. Man is about the animal. Manean !
help on this evolution. He is not !! ..l cartully trained another lang ng " Yatto claru M. X luxu: 10114
always fettered by Lounge of the Insin soften 'Mattin"
Heh. He en un cowhimself. I and come thrill
YOGA
This is loin highest privilege. In that 'The K ytken bis 5.
Man inherits the like in his armor bright, and his
is his glory. He is there p.cions in
. Nature's purit
last and last werk of native Art. Ver tunne fir the
wllectual legacy of his predecessors ideal and improves it. He likes or the
He is to the Even in bleep his hand is on the
dust of the Earth word hilt, and his car open for the work left to him in an unfinished
and arthy. He can master the cry that may ring forth it any hour, condition by the pioneers before
Hesh. lleurvive the letion Awake! Arise! Fight y, and him. He digx. le cultivates
of the then. of the '.
It is lie, why of all * DOL till victory in won!" He now. He reape the rich and creatures, cich unite his facul 1.wdy o leuter and comracle, abundant harvost in the fields of tios within limet, and a su Int:on to banner and clue; the
unit it cl o nt utifully We and expectation of grinte gion in which legions of workers and M o lis. In intellectual
w truth in others, the price that hnve laboured for and centuries, operatin, in der to be able to mi nuble: the playfulness of him Every strijeling know now-a diy Int: the l ines of the great can never xxi h
ww. that the Eidth muove round the sun, are the qualities of the idealand tot Vibe Vera, and that eiers
est wutuber, and thus fulfil lis own misht
Marple gravitatey towards its mother olject in life. Instinct and sulf The Kshatriya look for storing Farth. But he knows not how
are not all his good. He finds milf : weal in woman. Hemany, like Cirlileo have spent, nay
in it better and higher measure in tu
h e racle, not it to sometimes lost their lives to H e rence her soul, his regard demonstrate what now appear to be giving away self, for "Truth, for her highest aspirations, and never prtent truths.
humanity. He finds higher Law her to feblini's or ineffet. Thousands of great intellectual
in self-depen, in welf-sacritice : . he is not man. Yogees haye impurillo their pre
than in self-seoking.--in welf-prerw
a le whrine, cious lives and dived beneath the 1 1
vation of viper,--the animal in 1 Subiertug
unfathomable waters of the Ocean
for A l l, he know of
k ledge, to nie jewels that man miscalled the Devil or Satan woman, like and has the right RACE and ornament the minds of by the Jewish Puranas.
Felt sacrifier in N e great the enlightened men, woment and 1114 He looks to her for char children of to-day. Hundrede hare HEMENDRA NATH SINHA, wir of the soul and makes her worked uncousingly, day and night!
36 Shambazar Street. to stiffer betong. He in the mase of Truth, with the help
la liighest will with his i of the dim light of arseient reoarch.
