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KARMAYOGIK.
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the bar of individual reason and of the Sangha of the Church. able to accept u his own li t conscience, plonding for acceptance. Through a new freedom he entered higher self. Trae RW to the It is an appeal to individual reason into a new subjection. And in pro- Lathern protest did not together anul conscience. And the logic of portion as he was able to com
deny all authority, but the this appeal ia the recognition of the pletely identify himself with these
denial of the Authority of right of private judgment.
larger entities, with Dharma the Church was practical repuChristianity in the West and, cen with Buddha, and with the diation of all objective authority. turies before Christinnity, Buddh- Sanghn-this new subjection
The Scriptures which Luther reirm in the Eat-both credal and became, really, 1 larger free.
tained as anthoritative, without the aksionary religions---first raised doin. He was not free as an in
Pope, and with the right of indivithe stanvind of personal freedom dividual, as standing Apart from the
dunl privato judgment, CEASA nuninst social and ecerdotal autho- universal na manifested about him, ronlly to be an objective, and benity, in the world that is known to not as standing apart from the caine essentially a mere subjective II. But every new creed is eren- LAW and the Order to which he
authority. The Luthera protest tinlly protestiint. Buddhisin WA4 belonger, but only is part of these, WA, thus, practically a transferprotestant Vedlicism in India:
con cionnly participating and net- consciously
rence of the regulative authority of Christianity was protestant p an- ively co-operating with, this larger
individual reason and conscience inm in Europe. And protests are life. The freedom of the indivi- from outside him to within himself. mere antit honom. Protists are al. dual in Buddhism
am
wng freedom
was freedom And with this transference really ways half-truth. They cannot not really in himself but in and started the modern individualistic rest in themselves. They cruate through the Universal of which he movement in Europe which reachnew problems, requiring fresh solu- WHS purt. This was also Christian ed its culmination in the French tions. They won reveal new cul- freedom in Catholicism. Substitute Revolution. flicts demanding frosh reconcilia- the Bible for Dhamma, Christ for The new synthesis hrs come with tion. The goal of individual the Buddha, and the Church for the gospel of Nationalism. And in freedom proclaimed by both Buddh- the Sangha, and you have the Burope Mazzini was its first apostle inm and Christunity, hnd therefore, Catholic scheme of freedom and and prophet. to be reconciled with authority, salvation. Both Buddhism and progress with order, intuitions with Christianity stand up with a denial
SWADESHI SUGAR. truth, the individual with the of the old and established order The Sugar manufactured by the ivernal. In the microd formula about them. Both were at their Cawnpore sugar Works Ld. are corDhaminam Saranam Gac tart antithetical and protestant.
tified by respectable persons in chnini: Baduthum Surat
Both required, therefore, new Wifferent parts in Indin bat its nam Gacchami: Sangham S hathi Cincehami: Aynthesis and
genuineness and purity. In drder to
new assertion. I take refuge in Dharma or the
Both arrived at this new synthesis make it convenient to the public we Law, I take refuge in Buddha,
throngh the help of a new set of have arranged to keep in stock 2 I take refuge in Sangha or the Nymbols of the Universul in pince cern packets which we can supply
on or for at 11 as. and 10 us. per Order or Church-this
of the old ones. higher
But the Lutheran protest has no pucket of No. 1 & 2 sagar. synthesis and reconciliation WALA
fitr failed, it seems to me, to work SPECIAL RATES TO WHOLE DEALERS, found by Bhudilhism. The individual
out a similar synthesis and recon-1 Apply for particulars to GHOSE thus, subjectul himself to Dharma
cilintion. Neither Endhism nor & Cix Agents which will nbove him, to Budha
Christianity repradinto the right of 57, CANNING STREET, Caloutis. who was above him, and to the
the whule to control the parts. Sungha or Orelur, which was above
A Policy him. The invisible Dharma and tho They did not set up the individual
WHICH SAVES BOTH YOUR LABOUR as a law unto himself. They only bodily-absent Buddha were both
AND MONEY! froed the individual from the visibly represented by the Sangha
All clocks and watches of WESTEND Authority of that which had really or the Church. In acompting the new
WATUH Co. are sold by us at the cheapest
rate. We will give you guarantee by censed to be his larger and higher creoil, the individual, thus, became
which you shall have never to boy Helf, and set him in conscions rela- Nocond watch ! This is # Policy only A part of Dharma, of Buddha, and tion with something which he was
started by us and to still unknown to
the public. Please como and satisfy THE CALCUTTA HOMEPATHIC PHARMACY.
yourself.
MATCHLEBA 18" No. ... 8-19-0 ESTABLISHED 1866.
10. 10" No. ... 94.0
Silver H. Ariny 17No. 17-0-0 The first pure and in lepondent Homeopathic druge and requisites PAUL & Co. 72, Harrison Road, Calcutta. atro being importo inonthly from Europe and Americn.
Notice of Removal. Dr. A. N. Mukerjoo M.D., (Philadelphia) can be consulted daily from 4 to 6 P. X.
The office of the KarmaBERIGNY & Co.
yogin has been removed from
14. Sham Bazar Street to 12, LAL BAZAR STREET, Calcutta,
4. Shampookur Lane Caloutta.
If you are really after the best ting in the market use THE ORIENTAL PICTURES They are talk of the day, the pride of the Swadeshi, have the largest of all Balen Koop the skin beet An the chup! ut for the value, and available oyery where THE ORIENTAL SOAPFACTU
APTIT GOABAGAN, CALCUTTA, Tel Addresa mga KowsTove."
