Book Title: Karmayogi
Author(s): 
Publisher: ZZZ Unknown

View full book text
Previous | Next

Page 558
________________ KARMAYAGINA watchen and enjoys the actiop nod, Nature in the line progren of hu an its truit,.wmotions the law or dbarmanity, The inert stope or blockable wanity. The inert stope or block abia and it out the ma, It is the king, Lard or Ishwar Darjve sport of natural laws in s punjve sport of natural laws, i r n pre ohnaged, woon with o orci. without.whywe courent Dothing changed in their Master: Dlan standa ence accept and parties in the beylone by. Penkriti. But the king theme two extreme terms Reforms. The Act and the Regulais above the inwand freo.. and moves upward from one to the tions are not different It is this power of wunction thnt ther. parentage; they have so wirin, ne foripa tbu element of frue will in object, obe policy. Lord Minto has TXE VICEROTS SPEECH. er liyer. The spirit cnnsenta not einphatically stated that the initithat itself shall be bound, but that itive in the Reforms was from The speech of Lord Minto on the ito enjoyment should be bound by begihing to end his own, ahd the nension of the first meeting of the time, pace and omisuliny and by facts bear out the treth of his state the wabhuva and the dharma. It Viceroy's Council under the new Inent. His inaugural speeeh has conment to .virtne or sin, good regime in very important pro put a seal of finality on the death forting of evil, fortune, health or nouncement; and the must momen doom of Moderatium of which the diners), jny np siffering. or it re. tour of the pnnrager in the pro publication of the Councils rules funer, then. What it is attached to nouncement are two, the one in was the pronouncement. The obthat. Nature, multiplies for it; what which he dispnees finally of any joctive of Moderatirtn is oolonial it is.wowy ol: has wiragya for, lingering hopes in the minds of the self-government, the mean, the that.. Nature withdrays from it. Modernton, the other in which he gruce aud goodwill of the Britsh Only, beaning, the enjoyment is in threatens to dinnee finally of why rulers, nod the two British rulers ti ATECO, and time, therefore, even aftherefore, even af- lingering hopes in the minds of the whom they have hailed u apostler ter the withdrawal of connent, the Nationalista. It has been a Moler and fathers of Reform have declared habitual actiep oontinues for a tine ate legend which still Inbours to explicitly that is no futurg, age, just as the locomotive continues survive, that the intention of Lords however distant, and in no circumste move after the steam is shut off, Morley and Minto in the Roforms tancen, howover changed, can the bay, in little while it slows down was to lay the foundations of re official supremacy be delegated to and pally comes to standstill. presentative self-governinent in any kind of representativo Assembly And keanume the enjoyment is in India. This legend was persever however safely constitutod. Not even, cairality, the removal of the ingly reiterted in direct contradic therefore a Russian Duma, that habit of Aqui t ected not spontion of the Secretary of State's simulacrum of a Parliament, is to be Inneonly but by an estab- famous pronouncement that, so far granted to India oren in remote linhed process of of many 08- 19 his vision could pierce into the and millennial futurity. tablished procesnew This is the great future, the personal and abholute The other passage is the reference truth now dawning on the world, element in Indian administration to the livense of a revolutionary that Will in the thing which moves must for eter romain. Lord Minto Press ass rouans of combating Ter. the world and that Fate is merely has now atampert his foot on the rorist. The resolutionary Press has long since disppeared and, A pruer by which Morlernte legend and crushed it into will fulfil it-elf. Atoms. We note the important therefore, we can only suppone that But iu order to fuel its mantery Targen in which he accomplishes Lord Minto means the Nationalist of Nature, the human soul must this ruthleas destruction. Prow and that this pronouncement put itself into communion with "We have distinctly mantained heralia fresh coercivo legislation. the infinite and universal Spirit. Its that representative Government in The platform has been wilonord, the will most be one with the univer it western sense is totally inappli- Prens must follow. . Then Thought hal Will. The hunan soul is one cable to the Indian Empire and alone will remain free from the prowith the univethal Spirit, but in would be uncongenial to the tradi- hibitions of the law and even that the body it stand out something tions of Kastern populations that may be coereed by the deportation separate and unconueche.bocann. Indian conditions do not adinit of and exile of anyone wbain the Police certain freedom in permitted it in popnlar reprenentation--that the may suspect of optertaining liberal onder that the swabhava al Wings may safety and welfare of the country opinion, Just us the first-quoted Le divorsely developed in different munt depend on the supremacy of passage ensures the extinction of all Ladien. In using this froedom the soul British administration--and that, Moderate activity, so this boogen. may do it ignorantly or knowingly. that supremacy onnin no circums portends the extinction of all NoIf it is it ignorently, it is not real tahun, bo doleguted to any kind oftionalist activity. We do not knpe. Jy tree, for igauroNCE brings with representative assembly....We have that we wall be altogether sorry . it the illusion of enslavement to aimed at the reform and onlarge- If the Englishman is tired of me Natun. Uned knowingly, the free mont of our Connolla but not at the sunations, we also are wired of the down of the soul becomes one with croation of Parliaments. I emphathaakles and apparently woo .. sorrender to the universel Will. pise what I have just mid in view fol task of regulating popular.ipe Eithet oppercut bondage to Fate of the opinions to which advanced cont and pointing out fugitante in Vacafe, or replined freeroin from Indian politicians appear not infre- patha ta pati spiration on the Nature Wä the unite al freedoni quently, to comunisthemuelven omeland and attapting to und Toidukid of the Paramountman and Persation and Whiw in the choice and upon premi and unpotpregataing will be UDR. 19 th e only utfurech Maribas hapman soul. The difficult.indeed. b a njo r oge w a

Loading...

Page Navigation
1 ... 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751