________________
KARMAYQGGAN
sing
mu?" The Jamader. thought righteousnee. Warlen do yo por. whey who deem theppele barnod, tapanda to be a simple and inform religiously with one pavion who may. "We aron me are the sive man, and he said," Call for the Truth; for this is the road wine and the mag l ole are they.
I wont stop you. You are an to the heaven of your rightoon now. they wander about Nonton And
rihmacharin" and I think there 2. When the fire of meritoe in Atumbling likte bkind moes led by Il be an order for your discharge; kindled, when the same tways the blind. . * miffan will be hanged." Then and quivers, thou between the 9. They who dwell in the many the Brahmaebario began softly to double pouring of butter ouat bonde of the Ignoranoo, Children.
theroin with faith thy offerings. thinking "W. bave oonquerid oor With the lingering wind
3. For he whone altar-fres are Paradise"; for when ment is their in her tressen, empty of the dark-moon offering, acts are alavea of their locione Where the stream ita
and the full-moon offering, and the end know not God, then an they banks CATCHER, offering of the rains, and the offor. doomed to anguish, then their Pura There is one in the woodland, ing of the firstfruita, or anfed, or die water by enjoying, then they
A woman and fair. fod without the ritual, or without fall back to carth from boaven. Arine, O thou hero, let speed guests, or without the dues to the 10. Minde bewildered who held Be swift in thy feet to
Gods universal, him they exclude the oblation offered and the well day ber need;
from the seven heaven. . for greatout righteousnew and know For the child who is there 4. Kali black, Korali-terrible, not any other good; they on the Is full of sorrow and
Manojnva thought-swift, Sulohita back of heaven enjoy their rigble. weeping and care. bloodred, Sudhumravarna Amoke- ouanes, then tbey reenter thin On arriving in the city they were hued, Sphilingini scattoring sparks, even a lower world. . . . aken to the Chief of Police,who sent Viswaruchi all beautiful, there are 11. But they who in the forcat word to the Government and put the seven swaying tongues of the fire. follow her faith and self-discipline.. the Brahmacharin And Mohendra 5. He who when those are flaming calm, full of knowledgo, living opon for the tine into confinement. That bright, performs neraonably the alma, cast from them the obecoru. WRA A dreadful prison, for it was sel- ritual and they accept his offeringa, tions of passion through the gnten dom that he who entered came out him the rays of the sun bear up- of the sun they pam to that because there was no one to judge. ward where the one Lord over all country where in the Purunha who It was not the British jail with the gods inhabiteth.
is beyond mortality, spirit that which we are familiar--at that 16. "Come with un, come with never waneth.
1 time there was not the British Ny- " they cry to him, those bright 12.
...
The Brahmin having e the day fire of sacrifice, they bear him up tuin of justice. Those were the days
the heavens heaped up by worker.
become of no procedure, these are the days on the sunbeams, saying to him of procedure. Compare the two ! sweet words of pleasantness, doing not through work done He abideth him inuch homage, "this is the holy
who is detached from all action; world of Brahma and the heaven of
fuel in hand let him approach ffr NOONDAC UPANISHAD OF THE your righteousness."
the knowledge one that in learnup ATHABYAVEDA.
7. But the ships of sacrifice are in the Vedas and bath devotion LP THE FIRST MOONDACA. frail and the works of sacrifice are
the Brahinan. - -000-- feeble, all the cighteen of sacrifice :
13. To him will be that know SBOOND CHAPTER. those are the works that are called
eth utter unreservedly, proceed thay 1. This is that which is the the lesser; fools are they who hail
from the science of thing, the Go Truth of existence. them as the supreme good, they
knowledge by which one cometh Works which the seers beheld in shall return again to the jurisdic
know the Immutable Purusha wimu tho Vedic wiwlotn, were extended in tion of age and death.
in the Truth of existence ---betaute the Treta Age in many formy of 8. They who dwell in ignorance,
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