Karmayogi

SR No.: 011075
Original Sutra Author: N/A
Publisher: ZZZ Unknown
Total Pages: 751
Language: English
Classification: Book_English
File Size: 139 MB

Page 558

KARMAYAGINA
watchen and enjoys the actiop nod, Nature in the line progren of
hu
an its truit,.wmotions the law or dbarmanity, The inert stope or blockable
wanity. The inert stope or block abia and it out the ma, It is the king, Lard or Ishwar
Darjve sport of natural laws in s punjve sport of natural laws,
i r n
pre ohnaged, woon with o
orci. without.whywe courent Dothing changed in their Master: Dlan standa
ence accept and parties in the beylone by. Penkriti. But the king
theme two extreme terms Reforms. The Act and the Regulais above the inwand freo..
and moves upward from one to the tions are not different It is this power of wunction thnt ther.
parentage; they have so wirin, ne foripa tbu element of frue will in
object, obe policy. Lord Minto has TXE VICEROTS SPEECH. er liyer. The spirit cnnsenta not
einphatically stated that the initithat itself shall be bound, but that
itive in the Reforms was from
The speech of Lord Minto on the ito enjoyment should be bound by
begihing to end his own, ahd the nension of the first meeting of the time, pace and omisuliny and by
facts bear out the treth of his state the wabhuva and the dharma. It Viceroy's Council under the new
Inent. His inaugural speeeh has conment to .virtne or sin, good regime in very important pro
put a seal of finality on the death forting of evil, fortune, health or nouncement; and the must momen
doom of Moderatium of which the diners), jny np siffering. or it re. tour of the pnnrager in the pro
publication of the Councils rules funer, then. What it is attached to nouncement are two, the one in
was the pronouncement. The obthat. Nature, multiplies for it; what which he dispnees finally of any
joctive of Moderatirtn is oolonial it is.wowy ol: has wiragya for, lingering hopes in the minds of the
self-government, the mean, the that.. Nature withdrays from it. Modernton, the other in which he
gruce aud goodwill of the Britsh Only, beaning, the enjoyment is in threatens to dinnee finally of why
rulers, nod the two British rulers ti ATECO, and time, therefore, even aftherefore, even af- lingering hopes in the minds of the
whom they have hailed u apostler ter the withdrawal of connent, the Nationalista. It has been a Moler
and fathers of Reform have declared habitual actiep oontinues for a tine ate legend which still Inbours to
explicitly that is no futurg, age, just as the locomotive continues survive, that the intention of Lords
however distant, and in no circumste move after the steam is shut off, Morley and Minto in the Roforms
tancen, howover changed, can the bay, in little while it slows down was to lay the foundations of re
official supremacy be delegated to and pally comes to standstill. presentative self-governinent in
any kind of representativo Assembly And keanume the enjoyment is in India. This legend was persever
however safely constitutod. Not even, cairality, the removal of the ingly reiterted in direct contradic
therefore a Russian Duma, that habit of Aqui t ected not spontion of the Secretary of State's
simulacrum of a Parliament, is to be Inneonly but by an estab- famous pronouncement that, so far
granted to India oren in remote linhed process of of many 08- 19 his vision could pierce into the and millennial futurity. tablished procesnew This is the great future, the personal and abholute
The other passage is the reference truth now dawning on the world, element in Indian administration
to the livense of a revolutionary that Will in the thing which moves must for eter romain. Lord Minto
Press ass rouans of combating Ter. the world and that Fate is merely has now atampert his foot on the
rorist. The resolutionary Press
has long since disppeared and, A pruer by which
Morlernte legend and crushed it into
will fulfil it-elf. Atoms. We note the important
therefore, we can only suppone that But iu order to fuel its mantery Targen in which he accomplishes
Lord Minto means the Nationalist of Nature, the human soul must this ruthleas destruction.
Prow and that this pronouncement put itself into communion with
"We have distinctly mantained heralia fresh coercivo legislation. the infinite and universal Spirit. Its
that representative Government in The platform has been wilonord, the will most be one with the univer
it western sense is totally inappli- Prens must follow. . Then Thought hal Will. The hunan soul is one
cable to the Indian Empire and alone will remain free from the prowith the univethal Spirit, but in
would be uncongenial to the tradi- hibitions of the law and even that the body it stand out something
tions of Kastern populations that may be coereed by the deportation separate and unconueche.bocann. Indian conditions do not adinit of and exile of anyone wbain the Police certain freedom in permitted it in popnlar reprenentation--that the may suspect of optertaining liberal onder that the swabhava al Wings may
safety and welfare of the country opinion, Just us the first-quoted Le divorsely developed in different
munt depend on the supremacy of passage ensures the extinction of all Ladien. In using this froedom the soul
British administration--and that, Moderate activity, so this boogen. may do it ignorantly or knowingly.
that supremacy onnin no circums portends the extinction of all NoIf it is it ignorently, it is not real
tahun, bo doleguted to any kind oftionalist activity. We do not knpe. Jy tree, for igauroNCE brings with
representative assembly....We have that we wall be altogether sorry . it the illusion of enslavement to
aimed at the reform and onlarge- If the Englishman is tired of me Natun. Uned knowingly, the free
mont of our Connolla but not at the sunations, we also are wired of the down of the soul becomes one with
croation of Parliaments. I emphathaakles and apparently woo .. sorrender to the universel Will.
pise what I have just mid in view fol task of regulating popular.ipe Eithet oppercut bondage to Fate
of the opinions to which advanced cont and pointing out fugitante in Vacafe, or replined freeroin from
Indian politicians appear not infre- patha ta pati spiration on the Nature Wä the unite al freedoni
quently, to comunisthemuelven omeland and attapting to und Toidukid of the Paramountman and Persation and Whiw in the choice and upon premi
and unpotpregataing will be
UDR. 19
th e only utfurech Maribas hapman soul. The difficult.indeed. b a njo r oge w a