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KARMAYOGIN.
And no powers, and that they havo Morley, Tom Minto and their ad. by 119 with the lower Creation. T. 1180 no functions except tu tulk
visery on the skill with which the is those vitul wants, the huagur for hut by means freely and no
whole thing has boen fratred, the wealth, luxary, beuntiful womed. longer at large. We certainly do Moderatus on the glorious price for rich foods and drinks, which diswwt object to the rule that no which one or two of their lowlers have turbed the first low but perfect tember shall talk for more than soll the popular cause, the Hindus
economy of society and mule the fifteen minuty at Mrrtch: our on their bumiliation and the country institution of private property, only regret in that the maximum generally on the disillusionment.
with its huge train of evils, inequal puhel net loc fifteen seconds. But We hope the final disillusionment ity, injustice, violence, frunt, since to talk inconclamively and which these (Sauncils, when they
civil commotion and hatred, ask questions which need not be will bring about for moru
class selfishnen, fasily BeltishA rduinoa the Clovernment successfully than could have been
nors and personal selfishness, an inTikry, is the only activity allowed done by any Nationalist propaganda.
evitable necessity of buman proto tl. august councillors, it SOIR
ATOM. The Mother of All work like adding injury to insult to THE NATIONAL VALUE OF ART.
through evil as well as good, memu! helge in this windly previlege
through temporary evil she brings with o niny restrictions. The
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about a better and lasting gowl. restrictions plaeval on the putting There in terleney in modern
There disturbances were complicated of interpellation would rule ut time to deprecinte the value of the
by the heightening of the primitive order half the questions in the beautiful and ovientre the value anind emotions into more interne louise of Common. It je curio11 of the seful, tendency curbel in und coinplex formes. Lovu, hatred. huwcurfully the Government has Europe by the inperions inaintenee vindictivencne, Angen attachment.
warded tall against anything of an ng long tradition of culture joulousy and the host of similar pa which might incrivenience it or d generous training of the non- Mion,--the chittoor mind-stuff put it into a corner. Even to ask thetic perceptions : but in India, suffused by the vital wants of th:
y question about the conduct or where we have been cut off by prana, that which the Europenne cal! ch wracter of person except in their
meronary and woullous education the beart-cand to be comminal oficial or public capuity, is lainel,
from all our ancient roots of culture n their application anl, a prsal No that, for instince, if an otticiul
and tradition, it is corrected only wants, clamoured for separate sati. tiisconducts himself in a fagrant
by the struns of imagination, emo faction. It is for the satisfaction of tander, so long as he can say that
tion and wpiritul celicney, sub- the vital and cinotional needs of he has done it in his privatecamenty, but not yet destroyed, in humanity that madera nations an! the tioverment cannot be ques
the temperament of the people. bucietics exist, that commerce grane tieten to the truth of the matter
The value attached by the ancients Anul Science minister's to human or its intention with regard to the to music, art and poetry have be- luxury and convenience. But for precant individual. With a little come almost intelligible to an there now wants, the establishment lul ingenuity we think there is nye bent on depriving life of its of private property, first in the Brainly any testim. not of the meaning by turning earth into clan or faroily. then in the inBallest anil t insignificant sort of glorified antheap or breedividual, the institution of slavery
sort of glorified anthead or lee rhameter, which could not be him and confusing the lowest, and other necesary device thr lorought inter the restricting though most primary in necessity, meiern world would be hale PRUNES. Andto crown all the of the incing of human progress come into existence; for the satisPresident in yirea the power of with the aim of this grunt evolution | faccion of the primary c omic
lowing any question on the hry process. The first and lowest wants and bodily necessities woull A nd that it will inconveniene necessity of the race is that of self- never have carried us beyond the
the State, in other words himself preservation in the body by # suffi l l counmuw or tribe. But im his (iovernment, and he may cient supply and equable distributhese fiamry wants anul poesi. charellow try supplementary question of foul, shelter and raiment. tics have to be satisfied and satis tions without any reason whatever! This is a problem which the oldest fied universally, or society bo' Any r solution may be disallowed communistic human societies solver comes diseased and states cuivulsel: for similar 2017 or absence of to perfection and without comun with edition and revolution.. resu. W we add that Native us it ennast be suhed except by The old arrangement of a mass Nastos. Achant front dis convenient but nequitable of slases well fed and provided and CUISSON, the Minty similirly ante. arrangement which nukes of the select class or classes enjoying Kuunteland timt no valued be m.jority waves provided with in greater or less quantity the nuttaesito the rulutions of the these primary wants and neces- higher wants of humanity broku Cour..the Mancial Statement sities and ministering under com- down in the mediaeval ages, beand mor e at all can be
pulsion to a few who rise higher cause the heart began to develop propo s te on the Badget, wodatisfy larger in 'The tou powerfully in humanity and we think we have mad all that is are the wants of the vital instincte, under the influence of philosophy, necessity to int in its true colors
estled in our philosohy the prana ethicnu religion began to sprend the glorion liberty of this mont h , which go beyond and dotninnte its clain beyond the person, the class. wonderful an! unheard of reform. the CTO inittual, wants. simple. I tho family, the clan to the nation and W. Per il gratuite lard lavarse and undiriminating sharotlu humanity or to all creation. A
Bool Bool Soaps are uarivalled in the market..
