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LATEGUI.
2. The must childishly follow 12.. The Purushe the i nte one huge onilding whoso great Anted aftar desire al pleurre and walk in the midst of orci is no longer pillons could be rern frn afarrow into the ware of Death who shpeth than the Anger of A man. He is glorious as the prak of hill. And wide for them. Bat calm Roule having the lord of what we and what shell yet where was the glory! the door learned of minortality week ant fur be; Him having seen ono shrinketh were shot, the houme empty of the portant in the things of this not from anght not ahhuttith any.
not from anght not ahhuth any concurs of men, husher and voiceUSMOM that page and we not
This is the thing to wekest. leviticult even to the entry. 8. By the Self one knoweth to 18. The Parutha that is within the wind. In rwm within this and form and smell, by the Self onein no larger than the finger of a dwelling where noin was it knoweth sound and wuch and the man; He is like n blazing fire that darknew, in that arknaa, like a jog of man with wonen; whnt is is without pmoke, He is lord of His pair of lilien Anwering in the midthere left in this world of which the
pant and His future. He alone in night, welded couple mit in Self ant knoweth ? This is the thing
today and Ho none whall be tomor- thought. Sernight in front of thein thou seckest.
row. This is the thing thou suck No Fanine. 4. The chlin noul having oom. Oht !
Tho harvest of the year 1174 had prehended the great Land, tho 14. As waier that mineth in the been poor, nequently in the omnipresent Self by whom one be
rough and diffent places, runneth year 1175 rico Wa little derr holdeth both to the end of dream
to many kirken on the nountain-top the poplo Mutfired, but the and to the end of waking, onweth.
Mo he that neeth 'pnrnte law and Government exneturl its wenues to from grieving.
nction of the one Spirit, followeth the Inst friction of forthing. As He that hush k wn fryn vay in the track of what he seeth. n result of this car.ful rockoning slow this Entor of sweetness, the 15. But as pure water thnt in the poor began to ot only once i Jir. "he Self within that in lord of poured into pure water, even as ity. The mins in 1175 were copi
poured in whats and what shall be, whriuk- Was much it remaineth, so it in with us and people thought Hoaven had <th not innfter from anght nor the soul of the thinker who knoweth taken pity on the land. Joyounly abhorreth .ay. This is the thing God, o need of Gotam."
once more the herdeman ang his thon seckest.
ditty in the fields, the tillor's wife 6. Ho is the seer thnt seeth Him
again began to tease her husband who came into boing before austerity ANANDAMATH. for a silver bracelet. Suddenly in and was bofor the water; decp in
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the month of Aswin Henven turned the henrt of the creature he muth
CHAITER 1.
away its face. In Aswin and KarHim, for there He standeth by the
tik not a drop of rain fell; the grain miggling of the elements. This is It Win a summer day of the Ben in the fields witherod and turned the thing thou seekent.
gali yeur 1176. The glare and to straw A it Htood. Wherever A 7. This is Aditi, the mother of hont of the sun lay very heavy on onr or two Mourinhod, the official the Gods, who was born through the the village of Palchinha. The bought it for the troops. The people
Pruna nnd by the mingling of the village yvus crowded with house, no longer had anything to cat. qements houd her being doop in the yet there was not a man to be seen. First they mtinted themselves of one heart of things she has entered, Line upon line of shops in the meal in the day, then even from there she is seated. This is the thing
bazar, row upon row of booths in their single moal thoy rose with thou seckert.
the mart. hundreds of carthen half-filled stomach, next the two 8. AR woman anrrieth with houses interspersed with stone meal-timea breanne two fants. The care the unborn child in her womb. mansions high and low in every little harvest raped in Chaitra was so in the Master of knowledge lodged quarter. But to-day all wen silent. not enough w fill the hungry in the tiniers, and day by day In the bazaar the shops are closed, inouths. But Mahomed Reza Khar, should men worship him who live and where the shopkeeper has fed who was in charge of the revenues, their waking life and stand before no mun can tell. It is market day thought fit to show hinwelf off ny him with sucrifice : for be is that to-day, but in the mart ther loyal servant and inaudiately Agpi. This is the thing thou seek is no buying and selling enhanoud the taxus by ton pero
It is the beggin' day but Throughout Bengal aruse a clamour Ha from hom the sun rimuth the beggars are not out. The WAV. of great weeping and to whom the sun returneth, and
or hna shut up his loom and lick First, people began to live by in Him are all the Gods established, weeping in hin house: the trader
begging, but nfterwards who could - none panseth beyond Him. This
hne forgotten his trafic, and woup give almni They ougan to Cant is the thing thou soekest.
his Inp: the with his infant in . :
Next they fell into the clutch givers have left. giving and the of disease. The cow WM sold. 10. What is in his world is also
teachers cloned their schools; the plough and yoke were sold, th: in the other, and whnt in in the
very iniunt, it would seem, has no seed-rice was vaten, hearth and other, that again is in thin who
longar heart to cry aloud. No way home were sold, land and goods Thinketh he' nees difference here,
faren are to be seen in the high- were sold. Next they began to from death to death he goeth.
ways, no batbers in the lake, no sell their girls. After that they began 11. Through the mind must wo human forms at duor and threshold, Deell their boys. After that they understand that there is nothing in no birds in the trees, no cattle in began to sell their wives Next this world that is really various,wbo the pasturer, only in the burning. I girl. boy or wifu.---who would buy? thinketh he secrdifference here, from ground dog and jacka! crowd. In Parchasers there were done, only death to death He goetl. . that crowded dear lation of borin sellers. For want of four me
