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d pored the role the way from the oth er the environ noophe A- line Woh wt knowledg e d that the ant k ot
then to babaenght to show the source of truth. Theme And expro N What philosophical bobional,Heldyr degudeath
of relatok? tb Vada. Idealiam which te whi l e in all that it cantik but this t o the stara Laiko, breather forth by Indian though The w ater art
uion of the idiotsational life over Brahman, in whom It turvived the has never been na t o India fowing with the abundance of sta own destruction and creation of the Unvor, bu always understood the great secret power, will And ita due aproasion in is woon' or heard, not made, by it bu. of drawing inspiration from the Infinite every wide of oulture and of human
I m an authors...... The reality of sucb Unknown, rather than from the Anite And mo it is that the future of Indian perception is witnessed too by every known. Art is not thehore concerned art is bound up both with its own man within himself upon rare occasione with the imitation of_Datun beauty: put and with the national moviment and upons maler sonde. It in both the it aims rather at la intimation of of to-day: and horoln lion for we not vision of the artist, and the imagine Divinity, through the mediumo; of taeruly the importance, but the duty ation of the natural philosophor. plastic forms; and the graminer of the which we owe to humanity, of being the whole philosophy of Indian art language of art is based upon a reality our true polves, and not merely the is suromed up in verse of Sukrachar within, not without the concloueniu. imitators of other men, who would ya's Bukranitiaan':
The ideal io to manifest, not particular themselves in us reflected in glad In order that the form of an image things or merely human or physical darkly. The history of Indian Art hus may be brought fully and dearly before grandeur, but truer reality, more yet to be written; Ita alms and achieve- mind, the image maker should meditata divine Being. nienta interpreted by thou whose heri- No other waynot indeed reing the object The highest aim of Indian art in the tayo it in; it dreams more fully realiuod italy-will annar hús purpoet.
suggestion of the Divine. But the inby artists yet to be. And so it is right
finite and unconditioned cannot be es for us, even if hesitatingly at first, to
pressed in finite terms and art, unable endeavour to interpret the philosophy
to portray Divinity unoonditioned, and of Indian art
unwilling to be limited by the limitaWhat after all, is the secret of Indian
tion of humanity, is in India devoted
amfawi wa 5* greatnenal Not dogma or a book; but
to the representation of Gode who to the great open secret that all know
* F *991 Safont tnite man stand for comprehensible lodge and all truth are abouluto and পুতি। সংবাদ পত্রসমূহে বিশেষ প্রশং
uspects of an infinite whole. Even the infinite, waiting not to be created, but
vary name of God to fore you de al fei for:
human limita to be found; the scret of the infinite
tion imposed upon the Divine reality
TOM TURI >8 a 9a teta D, THMuperiority of intuition, the nethod of
but "the Unshown Way is hardly won direct perception over the intellect, UP af atau
by them that wear the body," and for were organ of discrimination. There i. | নায়ক বলেন—এই দু পুস্তকে এন্থ
the majority, for all who do not trend about us a storehours of the As-yet
that lonely path, it is through worship ble: fc fee CS
frem inexhaustible; and
I Unknown, intinito
that the Divine is sought. And so it Lut to this wiadoul, 200 by latel গৃহে নামীয় কি ভাবে জীবন যাপন করা
Is that luctuat makna is imposible. Thu iu $foe, t 99 fabcu stem ft
Any Indian man or woman will wor. Luition that reacties to it, we call Imu- 5 fba aen TERCEI
ship of the feet of some inspired wayfarvy agination and (inius. It came to Bir
who tells them | বেঙ্গলি বলেন-The booklet deals
that there can be no image las Nuwtou whon be' mw the apple
of God, that the world i with the duties of women in easy,
f u a limite fall and there in bed abrom his brain
elegant Bangali. It will be found for, and go straightrony, a4 a natural thu Law of Gravity. It comes to the
useful to those for whom it is colequence, to pokr water on the head pust as his inspiration; no man over intended.
of the Siva-lingan (Okatura, Idenle of wruta poom with his brain
the East.) It ome
FUU 2014 to the Buddha - he sat through the
w c (8 Indian religioubu Rocupted art, wit slecht night in walitation, and hour by 8.71 : fora *CART has rocepted life in its entirety, with hour all things became appareat to him নিকট বিশ্ববিমােহন রূপ, জিলােক বিজয়ী open eyes. Indis with all her passion hy kab ther'siat oricam stanoo of all
for renunciation, মন ও বসতাদি উদীপন করণকে আতি
has never ruffered
much from baing that have ever been in the oud
Puritantem that confusion et ta faca fu ca ? less infinite words; at the twentieth
of Ideal which imposee the method of er he Moeived the divine insight by উহারা চি দিনই প্রেণের নিকট পরাজিত।
the true mostle upon the citizen whose w ho fato Cow
Dharma lion not in ronunciation, but SWIDE S PI M ITU
T017 ROI
ICICE is the performance of right action with , LALUUTTA. 1. 04-1, Bow BARANH
: 5 4
out attachment to the frult. muffe
To be continued MIGH CLASS TAILOR & পাগল। হিন্দু অসঙ্গলিঙ্গকে না ঝরে।
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