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KARXAYOGIN.
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Jopline and regurgence are always grioveth not, but when He is met 12. One calm and controline the same. The freedom we mock in froe frun it, that is Hin deliverance. Bpirit within, all croninw that Indi ay be different in its cir. This is the thing thou reekest. maketh one furta into many faxhinna: cumance from Italian freedom, 2. L, the Swan whose dwelling the calm and trong who 804 Him the innans to be used are certainly is in the purity, He is the Vrau in in the self As in a mirror, their in
Front, but the principle in the the interions, the Sacrificer at etornal felicity and 'tis not for 40. The old patriotism of the the ulter, the Guest in the vessel of others. Intranth century in India was the drinking: Hein in man and in 13. The One Etoral in any
try unscrupulous, weak, full of the Great Ones and His horno is in transiont, the One Conscious in 11.11critic concealment, shuf- the Law and His dwelling is in the many conscious beings, who being Henry concerned with small mato firmanent; He is all that is born of One omlereth the desires of many :
interest not with great ideals, water and all thnt is born of earth the calm and strong who behold Hin though not averse to looking and all that is born of the moun in the self as in a mirror, theirs in intellectually and from four-off attnins. He is the Truth and He is eternal penco nnd 'tis not for others yrat objects. It hnd neither the Mighty One.
14. "This is He" is all they can Uporation nur truth nor Match. 3. This is He that draweth the realise of Him, highest folicity
ship. Nationalism hnu clono part main brenth upward and casteth which none can point to nor any of the work of a Mazzini by awaken the lower breath downward. The defino it. How shall I know of Him ing great spiritual force in the Dwnrf' that sitteth in the centre, to whether He shincth or reflecteth country and giving the new generi | Him all the Gods do homnge. one light and anothor ?
... grunt ideals, a wide horizon of 4. When this cncnsod spirit that! 15. There the Sun cannot shine bp and piration, an intense is in the body filloth away from it, and the moon hny no lustro; all the taith and chery. It hus sought when Ho is freed froin its casing, stars are blind; there our lightning likMazzini to raise up the momil what is there then that remaineth ? flash not neither any oarthly fire.
dation of the nation to the height This is the thing thou seekest. For all that is bright is but the have strongth, welf-sacrifice, 5. Man that is mortal liveth not shnlow of His brightness and by
y under defcat, unworried and hy the breath, no, nor by the lower His shining all this shineth. wdaunted printing, the habit or broth; but by something else we
AURORINDO CHOSE. didunt and organised notion, selfs in which both those have their pleine and indonitable enterprise ; being
it has rejected the old methods 6. Surely, O Gautama, I will tell ANANDAMATH. of insurrectionary violence and ro- thee of this necrot and eternal pened them by self-help and passive
- - -- Brahman and likewise whnt beistance. That work is not yotcometh of the soul when one dieth.
CHAPTER I. complete. Only when it is con- 7. For some enter a womb to the
Continua. plat will it be possible for embolying of the Spirit and others. The wife, Kalyani, gave up think 'pingth to bo genertel in the follow after the Immovable , nccon i ng and went to the cowsher to
stry which the past represented ing to their deeds in their goal and milk the cow; then she warmed the Inbo bureaucracy will consent after the monsure of their revealed
milk, fud her child and went again ! . cognise as the representative knowledge.
to give the cow ita gruss and water. of the future and to abdicato in its 1 8. This that waketh in the sleep When she returned froin her tosk war by a gradual cension of powers creating dosiro non desire,
upon desire.Mohendra said, "How long can we. " It is our hope that as the work
the work this Purusha, Him they call the go on in this way?." has begun, so it will continuo in the Bright One, Him Brnhman, Him "Not. long;" answered Kalyani, spirit of Nationalism and not only Immortality, and in Him nro all as long ru we can. So long we b. political circumstances of India the workit establishod ; none goeth possible I will keep things going. chunged but her deeper iscinges beyond Him. This is the thing thout
afterwards you and the girl can go brured and by a full cvocation of sockest.
to the town." he intenso atores of inoral and 9. Even no one Fire hath entered
Mahendra."If we have to go to the pintual strength that be accom- into tho world but it shapeth itself town at the end, why should I in. M hed for ludus which Mazzini to the forms it meeteth, so there is flict all this trouble on you at all? A not necomplish for Italy, to one Spirit within all creatures but
Come, let us go at once." pa her in the hond and forefront it shpeth itself to form and form ;
After much arguing and contenut the new world whose birth-throce it is likewise outside these.
tion between husband and wife, Ka" w beginning 10 convulse 10. Even as one Air hath entered | lyani said, "Will there be any the Earth.
into the world but it shapeth itself particular advantage in going to the
to the forins it meoteth, so there is town ?" THE KATHA UPANISHAD. one Spirit within all creatures but Mohondri. "Vory possibly that
It shapeth itaelf to form and form; it place too is As ompty of men and . is likewise qutaide those.
empty of means of subeistence as we PART TI. 11. Even as the Sun is the eye
are here". CHAPTCE .
of all this world, yet it is not soiled Kalyani.. "If you go to Mur. 1. Yama said. "The Unborn by the outward blomishes of the shidabad, Cassimbasny or Calcutta who is not devious-mindod hath a viaunl, so there is one Spirit within
you may save your life. It is in all creatures, but the Borrow of this city with eleven gutes; when Howorld soils it not, for it is beyond
every way be to leave the abd in it He grief and his danger,
place." .
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