________________ 135 (p. 263, 1. 1): Dandis ill. of Samasokti is discussed:1 analpa-vita pabhogah phala-puspa-samyddhiman / socchrayah sthairyavan daivad esa labhdho maya drumah 11. here indirectly a noble man is suggested. (p. 263, 1. 5) : Probably Bhoja's divisions of Samasokti are under discussion." (p. 263, 1. 5) : Anyokti, a variety of Samasokti according to Bhoja, is explained as the super-imposition of one thing on another. The illustra. tions are not traceable.3 (10) Nidarsana (p. 263, 1. 9)+ : The figure is called nidarsana as it involves exemplification (dsstanta-karanam). (p. 263, 1. 9): Mammata's ill. of Nidarsana is under discussion ; udayati vitatordhva-rasmi-rajjau etc. 6 The other variety of Nidarsana occurs when a mere action conveys the connection between itself (sva) and its cause (sva-hetu),' The ill is (p. 263, 1. 10): unnatam padam - avapya yo laghu etc. /* (P. 263, 1. 11 ) Bhamaha's definition of Nidarsana' and its illustrations are discussed. (p. 263, 1. 18) Udbhata's Vidarsana (same as Nidarsana) is discussed. 11 The ill. is : vinocitena patya ca rupavaty api bhamini / etc, 12 1. K. D. II. 210. 2. vide S, K. IV. 47. The ill. is S, K, IV. v. 92. The original borrows from Bhoja : aofataa?utqATratthal gagraga agian galiza i P. 458. 3. vide S. K. IV w. 100-101. The original borrows from Bhoja : rallengedagtestefarit agrarafegana i P. 463. 4. A new paragraph should begin from here. 5. Borrowed from Mammata : farckiah Tg-AATUI P. 480. 6. K. P, X, v. 436. (farTo IV. 20) The original borrows from K. P. : 377 THURT flotazhit agaifa arataifacyuarai 999179 I P. 482. 7. Defined in K. P. X. 93 ab. 8. K. P. X. v. 438 The original borrows from K, P. : 277 prafetet 9a719, zad ar af E9F4 7 972 : Tetya I P. 483. 9. vide B, K, L. III. 33. 10. (ibid) III, 34, 11, U. K, L, S. V. (P. 62) 12. (ibid) V. (P. 62).
