________________ 141 gaccheti vaktum icchati tvat priyam mat-priyaiseni 1 nirgacchati mukhad vani ma ga iti karomi kim // (p. 270, 1. 26) The ill. of Rodha, involving favourable and unfavour. able types of prohibition (nisedha) is : bhrukutir aracita gatam agrato hrtam athananam uktam asadhu va / jyam atiprabhuta kriyate balad akupito 'pi hityat kupito janah //2 (p. 271, 1.4) The shade between Aksepa and Rodha is illustrated by Bhoja; gamia kalamba-vaa dittham /3 etc. (20) Vidhavana (p. 271, 1. 6): The definition of Vibhavana is discussed. The ill. of karanantara-vibhavana is : apita-ksiba kadambam / etc. (p. 271, 1. 12) The ill. of svabhaviki-vibhavana is: vaktram nisarga-surabhi / etc, (p. 271, 1. 13) Bhoja divides Vibhavana into two types viz karanantara (wherein some cause is presumed) and svabhaviki' ( when there is spon. taneity svabhavikatva); each of these is further divided into suddha, citra and vicitra.. (p. 271, 1. 16 ) This is the ill. of vicitra type of karanantara-vibhavana9 (p. 271, 1, 22) The ill. of vicitra svabhaviki vibhavana is : 1. s. K. IV. v. 153. The original borrows from Bhoja's vrtti on this ill. : अत्र यदोक्तमनुक्त्वा 'किं करोमि' इत्यानुकुल्येनेवाह / (P. 497). 2. (ibid) IV. v, 156. The original borrows from Bhoja's vrtti on this ill.: योऽयं निषेधाक्षेपरूप उपालम्भः, तत्र च...स्वरूपाख्यानादौत्तोऽनुकूलनिषेधाक्षेपो रोधो भवति / (P. 499). 3. (ibid) IV. v. 157, The remarks on this are borrowed from Bhoja : अत्र कदम्बवातातिवाहनादीनां...कि तर्हि कारणमेवाक्षिप्यते-'तथाऽपि नास्त्यस्य जीवितेऽध्यवसाय' इति / सोऽयमाक्षेप एव न रोधः। (P. 500). 4. (ibid) III. v. 13. (also K, D. II. 200). 5. The reading here should be वक्रम् , which is found in S. K, and K. D. 6. S. K. III. V. 17. (also K. D. II. 203). 7. (ibid) III. 9, 10. 8. अनेको थत्र सा चित्रा विचित्रा यत्र तां प्रति / तयान्यया वा गीर्भङ्गया विशेषः कश्चिदुच्यते // (ibid) III. 11: 9. णमह अवढिअतुझं अविसारिअ etc. / (ibid) III. v. 16 (P. 319). The original borrows from Bhoja's vrtti on this verse : अत्रोत्तरयोविरहसमागमादिकारणान्तरविभावनयोः स्वाभाविकीभ्यां प्राग्विभावनाभ्यां यथासंख्य विशेष उक्तः। सेयं विभावनयैव विभावनाभ्यां विशेषोक्तेस्तयैव गीर्भङ्गया विचित्रा नाम विभावना। (P. 320). . 271, 1 20) : The reading स्वाभाविकी is quite correct.
