________________ 148 (30) Kavya-linga (p 271, 1. 23) Mammatas ill. of Kavya-linga, wherein the cause (hetu) is expressed in more than one word (aneka-padarthata) is : pranayi-sakhi-salila-parihasa etc. /? (p. 278, 1. 25) Rudrata deals with a figure called Hetu 3. It is not accepted by Bbam aha, + Mammata * etc. But Dandi accepts it and illustrates several varieties of Hetu. (p. 279, 1. 5) Rudratas ill. of Hetu? is discussed. It seems that the original accepts Hetu. (p. 279. 1. 10) The definition of Hetu s given by Bhoja is discussed. The ill. of the four varieties of Hetu viz, efficient (karaka),' probative (jnapaka ) , negative (abhava) 11 and diverse (citra) 12 given by Bhoja are discussed- Bhoja borrows some of these from Dandi 13 (31) Paryayoktam (p. 279, 1. 23) 14: Mammatas ill. of this figure is under discussion: yam preksya cira-rudha'pi etc. /15 Here the vyangya is stated in so many words. 1. New paragraph from the words: e ifai 2. K. P, X, v. 502. 3. R. K. L. VII. 82. 4. B. K. L. II. 86. 5. sfa gali Fotfaran : K. P. X. ( p. 547 ) 6. K. D. II. 235 f. 7. R. K. L. VII, 83. S, K, III, 13. 9. (ibid) III v. 21. 22. and 23. Here Viveka (p. 279, 1. 13) borrows from Bhoja's vitti (IV 21.) and the original also borrows from that: दर्शनक्रियायामनाविशन्कर्मसंबधात् तामप्रधानभावेन etc. | P. 322; also आत्मन्येवात्मनः समावेशो न भवति इति क्रियानाविष्टोऽयमितिशब्दाभिधेयप्रयोजको नाम THETAT: P. 323. 10. (ibid) III v. 26. The original borrows from Bhoja's vrtti :372 703 117 caratta f a fafastataifa etc / p. 324, and ibid III. v. 23. The original borrows from Bhoja . अत्र गौर्या...। ततश्चोत्पातेन ज्ञापिते चेति सम्बन्धस्योभयनिष्ठत्त्वादर्थ्य इव लक्ष्यवाचिनश्चतुर्थी न लक्षणवाचिनः। तृतीया विषयापहारादेकयैव च विभक्त्यो Haarifa etc. / p. 325, 11, (ibid) III v, 35, 11. Thr orginal borrows from Bhoja's vitti 377 CEZA: 37916: 91*[atua gaya P. 328. 12 that traceable. 13. (vide) K.D. II, 238, 243. 12 (this is his FaHatfer) and 251. 14. New paragraph from the word: 727 gfal 15. K. P. X. v. 504. The discussion is borrowed from K. P. 377 BTI907777 hchayat जातौ' इति व्यङ्ग्यमपि शब्देनोच्यते /
