Dravya Sangraha

Author(s): Nemichandra Siddhant Chakravarti, Saratchandra Ghoshal
Publisher: ZZZ Unknown

Page 97

DRAVY 4-SAMGRAHA, 13.
39
In the eleventh stage, a person gains the power to control all Mohaniya (intoxicating) Karmas.” but these lo not disappear altogether.
In the tirelftli stage. all the passions and Mohanira Karman disappear altogether.
A person in the thirteenth stage destroys the Karmas called Jijânâvarațiya. Darsana-varaniya and Antariyat and appears like the sun freed from clouds. He attains knowledge of ererything existing in the universe. But in this stage, Yoga still remains thich disappears in the next or fourteenth stage, and the person attains liberation.
Now we shall see what is meant by Margaņas. Those states by,! or conditions in which, the Jivas are found are known as Mârganis; and these are of fourteen kinds, viz., (1) Gati, (2) Indriya, (3) Kaya. (4) Yoga, (5) Veda, (6) Kasaya, 17) Jñana, (8) Samyama, (9) Darsana, (10) Lesyå, (11) Bhavya, (12) Samyaktva, (13) Samji and (14) Aharas.
Gati or condition of existence is of four kinds, viz., existence (1) as inmates of hell (2) as inmates of heaven 3 as human beings and (4) as lower animals.i!
Indriya or senses are five, c.y., the senses of sight, hearing, touch, taste and smell. T
Kâya or body is of six kinds, viz., five kinds of Sthárara, earth, water, fire, air and vegetable and Trasa. $
* For an explanation of Mohanîya Karmas, see the commentary on Verse 14.
(Page 42). The first two Karmas have been described in commentaries on Verses 4 and 5.
For an account of the third, see the commentary on Verse 14. (Page 42). Yoga is the fourth Margana described below. S “जाहि व जासु व जीवा मग्गिज्जते जहा तहा दिवा।
ताओ चोद्दस जाणे सुयणाणे मग्गणा हांति॥ गइ-इंदियेसु काये जोगे वेदे कसायणाणे य । संजमदंसणलेस्सा भवियासम्मत्तसणिण आहारे॥"
[IFAZAT: I filanrs: 1 }&1883] “गइ-उदयजपज्जाया चउगइगमणस्स हेउ वा हु गई। णारयतिरिकस्खमाणुसदेवगइत्ति य हवे चदुधा ॥”
[Gommatasara, Jiva-kanda. 146. "फासरसगंधरुवे सहणाणं च चिण्यं जेसिं।"
[Gommatasara, Jiva-kânda, 166.] $ See a detailed description of Trasa and Sthåvara Jivas in Verse 11. (Palyan
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