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his view: “There are forty-two Asravas, viz., those arising from five Indriyas, four Kaşayas, five Avratas, twenty-five Kriyâs and three Yogas.* In -294.a. we have a mention of thirty-110 varieties only of Asrava.
The five Aviratis are called Avratas by Umâsvâmi. He. however, inentions many subdivisions of Asrava. I Svâmi Kârtikeya seems to support the author of Dravyasaingraha, by saying, " Know these Asravas to be of various kinds, vie., Mithyâtva, etc." S.
III. Pramada or Inadvertance is said to consist of (a) Vikatha (Reprehensible talk). (b) Kasava (Passions), (c) Indriya (Senses). (d) Nidra (Sleep) and (e) Raga (Attachment) :
(a) Vikatha. or reprehensible talk may be about the king (Rajakatha), the state (Rastra-katha.), women (Strikatha) or food (Bhojana· kathâ). Thus it is of four varieties;
(6) Kaşaya or passions are Krodha (Anger), Mîna (Pride), Mâyâ (Deceipt) and Lobha (Greed); * "इंदिय-कसाय-अवय-किरिया पण-चउअ-पंच-पणवीसा जोगा तिणे वभवे
पासवेयाउं वायालत्ति।" Vide also-"स च इंद्रियकषायाव्रतक्रियायोगरूपक्रमेण पञ्च-चतुःपञ्चपञ्चविंशति-त्रि-भेदाः" [ स्थानाङ्ग-टीका ] "प्रमत्तयोगात् प्राणव्यपरोपणं हिंसा।" "असदभिधानमनृतम् ।" "अदत्तादानं स्तेयम् " "मैथुनमब्रह्म।” "मूर्छा परिग्रहः।"
[ तत्वार्थाधिगमसूत्रम् । ७ ॥ १३-१७।] # Umásvámi mentions Sâmparáyika and iry&patha as varieties of Asrava, the
former existing in Jîvas with passions, and the latter in Jîvas without passions. Samparayika Asrava is, again, subdivided into five Indriyas, four Kaşayas, five Avratas and twenty-five Kriyas. Vide"सकषायाकषाययाः साम्परायिकर्यापथयोः।" "इंद्रियकषायाव्रतक्रियाः पञ्च-चतुः-पञ्च-पञ्चविंशतिसंख्याः पूर्वस्य भेदाः।"
[तत्वार्थाधिगमसूत्रम् । ६॥४।५]. 8 "ते आसवा मुणिजसु मिच्छत्ताई अणेयविहा ।"
· [स्वामिकार्तिकेयानुप्रेक्षा । ७ । ८९।] The Commentator says that by “Mithyâtva, etc." Mithyâtva, Avirati, Pramada, Yoga and Kaşaya are meant.
