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DRAVYA-SA.JIGRAHA, 40.
101
39. Know that from the ordinary point of view, perfect faith, knowledge and concluet are the causes of of liberation, while really one's own soul consisting of these three (is the cause of liberation).
Commentary. Now the author proceeds to lay down the ways and means to liberation. To attain liberation, one must have Perfect Faith, Perfect Knowledge and Perfect Conduct. These three will be further explained in Verses 41-43 These are technically known as the three jewels in Jaina rrorks. The three jewels are means to liberation from the ordinary point of view. But really these three jewels cannot exist elsewhere than in the soul ; so, to be accurate, it is the soul which can produce liberation. This will be emphasised in the next verse. रयणत्तयं ण वट्टइ अप्पाणं मुयतु अण्णदवियहि । तम्हा तत्तियमइयो होदि हु मोक्खस्स कारणं श्रादा॥४०nt
Rayaņattayam ņa vattai appâņam muyatu annadavivamhi,
Tamhâ tattiva-mavio hodi hu mokkhassa karanam ida (40.)
_Pada patha.- अप्पाण Appanam, the soul. मुयतु, fuyatu, excepting. अण्णादवियम्डि Annadarivamhi, in any other suhstances. रयणत्तयं, Rayanattayam the * “सम्यग्दर्शनज्ञानचारित्राणि मोक्षमार्गः।"
[तत्त्वार्थाधिगम-सूत्र १।१।] "कृत्स्नकर्मक्षयो माक्षो भव्यस्य परिणमिनः । ज्ञानदर्शनचारित्रत्रयोपायः प्रकीर्तितः॥".
[चन्द्रप्रभचरितम् । १८ । १२३॥] "ज्ञानदर्शनचारित्रैरुपायैः परिणामिनः । भव्यस्यायमनेकाङ्गविकलैरेव जायते ॥"
[धर्मशर्माभ्युदयम् । २१ ॥ १६१ । ] t Sanskrit rendering:
रत्नत्रयं न वर्तते आत्मानं मुक्त्वा अन्यद्रव्ये । तस्मात् तत्त्रितयमयः भवति खलु मोक्षस्य कारणं आत्मा ॥४०॥ Ratnatrayana na varttate atmânan muktvå anya-Dravye. Tasmat tattritayamayaḥ bhavati khalu mokşasya karaṇam átmå. (40.)
