Book Title: Dravya Sangraha
Author(s): Nemichandra Siddhant Chakravarti, Saratchandra Ghoshal
Publisher: ZZZ Unknown

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Page 168
________________ DRAVY A-SAMGRAHA, 46. 109 Vanissa jam jiņuttam tam paramam samma-chârittam (46). Padaphtha. --~-भवकारणप्पणासह Bharakāranappanasattham. te destroy the causes of Samsāra. जं Jam, which. साणिस्स Vanissa, of one who has knowledge. बहिरमंतरकिरियारोहो Bahirabbhamtarakiriyaroho, the checking of external and internal actions. त Tam, that. जिणुत्तं Jinuttam, mentioned by the Jinas. परम Paramam, excellent. सम्मचारित्तं Sammacharittam, perfect conduct. 16. That checking of external and internal actions by one who has knowledge, in order to destroy the causes of Samsara, is the excellent Samyak Charitra (Perfect Conduct) mentioned by the Jina. COMMENTARY. ____ In the previous verse, Charitra (Conduct) from the ordinary point of view has been described. In this verse, we are introduced to Charitra from the realistic point of view. When a person checks all external activities of body and speech, together with all internal activities of the mind, so that all hindrances to the understanding of the true character of the soul are removed, he is said to have Samyak Charitra (Perfect Conduct). By this means, the person becomes free from all influx of beneficial or harmful Karmas, which cause Samnsâra or worldly existence.f Perfect Conduct therefore consists in checking all kinds of activities which are opposed to the characteristics of the soul, which is void of all actions, eternal and consisting of pure Jñana and Darsana. दुविहंीप मोक्खहेउं झाणे पाऊणदि जं मुणी णियमा । तम्हा पयत्तचित्ता जूयं झाणं समवभसह ॥४७nt Duvihampi mokkhaheum jhâạe pâûņadi jam muni ņiyamâ, * “निष्क्रियनित्यनिरञ्जनविशुद्धज्ञानदर्शनस्वभावस्य निजात्मनः प्रतिपक्ष भूतस्य बहिर्विषये शुभाशुभवचनकायव्यापाररुपस्य तथैवाभ्यन्तरे शुभाशुभमनोविकल्परूपस्य च क्रियाव्यापारस्य योऽसौ निरोधस्त्यागः।" [Brahmadeva's Commentary.] + "भवस्य संसारस्य व्यापार कारणभूतो योऽसौ शुभाशुभकर्मास्रवस्तस्य प्रणाशार्थ विनाशार्थमिति ।" + Sanskrit rendering : द्विविधमपि मोक्षहेतु ध्यानेन प्राप्नोति यत् मुनिः नियमात् । तस्मात् प्रयत्नचित्ताः यूयं ध्यानं समभ्यसध्वम् ॥४७॥ Dvividhamapi mokşahetam Dhyanena prappoti yat muniḥ niyamat, Tasmāt prayatnachittah yayam Dhyanam samabhyasadhvam-(47).

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