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THE SACRED BOOKS OF THE JAINAS.
will exist in the future.*Such isa Siddha according to Liii.i-11. and he should be distinguished from persons ordinarily known as Siddhas, who attain wonderful powerst In the Yoga philosoply, such powers are known as Bibhûtis. दसणणाणपहाणे वीरियचारित्तवरतवायारे ।
अप्पं परं च मुंजइ सो आयरिश्रो मुणी झेत्रो ॥५२॥ Damsaņaņāņapabâņe vîriyachârittavaratavâyâre, Appam param cha julijai so ayario muni jheo-(52).
___Padapatha.-दसणणाणपहाणे Damsanananapahane, in which faith and knowledge are eminent. वीरियचारित्तवरतवायारे Viriyacharittavaratavayare, in the practice of Virya, Charitra and excellent Tapa. अप्प Appam, himself. च Cha, and. परं Pararm, others. जुजइ Junjai, fixes. So, he. मुणी Muni, sage. आयरिओ Ayario, Acharya. झेत्रो Jheo, to be meditated.
52. That sage who attaches himself and others to the practice of Vîrya (Power), Châritra (Conduct) and Tapa (Penance) in which faith and knowledge are eminent is to be meditated, as Âchârya (Preceptor).
COMMENTARY. An Achârya is one who practises the five Achâras (kinds of conduct) and advises his disciples to do the same. The five kinds of Âchâras are Darsanâchâra, Jñânâchâra, Charitrâchâra, Tapâchira and Viryâchâra. Darsanâchâra is the turning of oneself to the faith that the soul, consisting of supreme consciousness, is separate from everything else and is the only thing to be meditated on. Jñânâchâra is the turning of oneself to attainment of the knowledge that the * "लोकालोकगतत्रिकालवर्तिसमस्तवस्तुसम्बन्धिविशेषसामान्यस्वभावाना मेकसमयज्ञापकदर्शकत्वात् ।"
- [Brahmadeva's Commentary]. + " अञ्जनसिद्ध-पादुकासिद्ध-गुटिकासिद्ध-खड्गसिद्ध-मायासिद्धादिलौकिक सिद्ध-विलक्षणः।"
[Brahmadeva's Commentary] t Sanskrit rendering: दर्शनज्ञानप्रधाने वीर्यचारित्रवरतपाचारे ।
आत्मानं परं च युनक्ति स आचार्यः मुनिः ध्येयः॥५२॥ Darsanajñanapradhâne Vîryacharitravaratapächâre. Âtmânam param cha yunakti Sa Acharyaḥmuniḥ Dhyeyah (52).
