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DRAVYA-SA.IGRAHA, 38.
CO
38. The Jiras consist of Punva and Papa surely having auspicious and inauspicious Bhavas (respectively). Punya is Sâtávedanîya, auspicious life, name, and class, while Papa is (exactly) the opposite (of these).
COMMENTARY. The real characteristic of a Jira is consciousness, purity and bliss. But through the eternal chain of Karmas, bondage is produced and Jivas enjoy real (Punra) or iroe (Papa), according as they are possessed by auspicious and inauspicious Bhavas. The auspicious Bhâvas are said to consist of freedom from delusion, acquirement of perfect faith and knowledge, practice of rererence and obeisance, observance of the five vows, viz., truth, non-injury, chastity, non-acceptance of worldly objects and refraining from stealing, subduing of the four passions, Anger, Pride, Illusion and Greed, rictory over the uncontrollable senses and practice of penances. The inauspicious Bhâvas are opposites of each of these. According as a Jiva is possessed of these auspicious or inauspicious Bhâvas, it has merits or demerits resulting in weal or woe.*
Thus, a Jiva enjoys happiness or misery, according as it is actuated by different kinds of Bhậvas mentioned above.†
In Tattvārthādhigama Sutra, we have-" Punya consits of Satavedaniya, Subha Ayu, Subha Nama. and Subha Gotra, and Papa consists of the opposites of each of these." I We have seen that there
"उद्वम मिथ्यात्वविषं भावय दृष्टिं च कुरु परां भक्तिम् । भावनमस्कारतो झाने युक्तो भव सदापि ॥ पञ्चमहाव्रतरक्षा कोपचतुष्कस्य निग्रहं परमम् । दुर्दान्तेन्द्रियविजयं तपःसिद्धविधौ कुरूद्योगम् ॥ इत्यार्याद्वयकथितलक्षणेन शुभोपयोगभावेन परिणामेन तद्विलक्षनाशुभोपयोगपरिणामेन च युक्ताः परिणताः।"
(Brahmadeva's Commentary.] + "सुहपरिणामो पुण्णं असुहा पावंति हवदि जीवस्स । दोण्हं पोग्गलमत्तो भावो कम्मत्तणं पत्तो॥"
[पञ्चास्तिकायसमयसारः । १३२ । ] + “सद्वेद्यशुभायुर्नामगोत्राणि पुण्यम् ।” "अतोऽन्यत् पापम् ।”
[तत्वार्थाधिगमसूत्रम् । ८ ॥ २५ ॥ २६ ]
