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THE SACRED BOOKS OF THE JAINAS.
are eight kinds of Karma--Jñânâvaraniya, Darsanâ varaniya, Mohanîva. Antaraya, Vedaniya, Ayn, Nama and (otra and that the first fonr of these are known as Châtiya Karmas while the last four are named Aghâtiya Karmas. Among these, all the Châtîya Karmas may be said to be Pâpa, while the Iglavira Karmas inay be either Punya or
Papa.
Sâ tâvedaniya is that Karma by which a soul feels pleasure in external objects and by the assistance of which things which are gratifying to the soul may be procured. Subha Ayu 10-picious life) consists in having an existence as a God, human being or a beast. Subha Gotra (Auspicious family) consists in being born in a high status of life. Subha Nama (Auspicions name) consists of fame, etc., and is of various kinds. All these make up what is known as Punya.
Pâpa, on the other hand, consists of Asâ tâvedaniya or that Karma which produces pain and procures objects causing pain, Asubha Ayu (Inauspicions life), viz., an existence in hell, Asubha Gotra (Inauspicious family) comprising a birth in low stations and Asubha Nama (Inauspicious name) consisting of disgrace, etc.
With this ends that section of Dravya-samgraha which treats of the seven Tattvas principles), viz., Asrava, Bandha, Samvara, Nirjara, Moksa, Punya and Pâpa. The next section will deal with the manner by which one can attain liberation.
सम्मइंसण णाणं चरणं मोक्खस्स कारणं जाणे । ववहारा णिच्चयदो तत्तियमइत्रो णिश्रो अप्पा ॥३६॥
Sammaddamsaņa ņâņam charaṇam Mokkhassa kâranam jâne,
Vavahârâ Nichchayado tattiyamaio ņio appâ. (39). Padapatha.--uaerat Vavahârâ, from the ordinary point of view. agar To Samaddamsaņa nâņam charanam, perfect faith, knowledge and conduct, arme Mokkhassa, of liberation, si Karaṇam, cause. wa Jaņe, know. Figura Ņichchayado, really. aferente Tattiyamaio. consisting of of these three. fame Niyo, of one's own. war Appâ, soul. * Sanskrit rendering :
सम्यगदर्शनं झानं चरणं मोक्षस्य कारणं जानीहि । व्यवहारात निश्चयतः तत्रितयमयः निजः आत्मा ॥३९॥ Samyagdarśanam jñanam charanam mokşasya karanam janihi. Vyavahirkt nischayataḥ tattritayamayah nijah atmá. (89).
